Music in Renaissance Magic: Toward a Historiography of OthersUniversity of Chicago Press, 1993 - 291 頁 Magic enjoyed a vigorous revival in sixteenth-century Europe, attaining a prestige lost for over a millennium and becoming, for some, a kind of universal philosophy. Renaissance music also suggested a form of universal knowledge through renewed interest in two ancient themes: the Pythagorean and Platonic "harmony of the celestial spheres" and the legendary effects of the music of bards like Orpheus, Arion, and David. In this climate, Renaissance philosophers drew many new and provocative connections between music and the occult sciences. In Music in Renaissance Magic, Gary Tomlinson describes some of these connections and offers a fresh view of the development of early modern thought in Italy. Raising issues essential to postmodern historiography—issues of cultural distance and our relationship to the others who inhabit our constructions of the past —Tomlinson provides a rich store of ideas for students of early modern culture, for musicologists, and for historians of philosophy, science, and religion. "A scholarly step toward a goal that many composers have aimed for: to rescue the idea of New Age Music—that music can promote spiritual well-being—from the New Ageists who have reduced it to a level of sonic wallpaper."—Kyle Gann, Village Voice "An exemplary piece of musical and intellectual history, of interest to all students of the Renaissance as well as musicologists. . . . The author deserves congratulations for introducing this new approach to the study of Renaissance music."—Peter Burke, NOTES "Gary Tomlinson's Music in Renaissance Magic: Toward a Historiography of Others examines the 'otherness' of magical cosmology. . . . [A] passionate, eloquently melancholy, and important book."—Anne Lake Prescott, Studies in English Literature |
內容
Approaching Others Thoughts before Writing | 1 |
Anthropology and Its Discontents | 4 |
Occult Thought and Hegemonic Histories | 9 |
The Hermeneutic Recognition of Others | 20 |
The Rehabilitation of Hermeneutic Dialogue | 27 |
Archaeology Genealogy and Hermeneutic History | 33 |
The Scope of Renaissance Magic The New Magic | 44 |
The World of the Renaissance Magus | 45 |
Substance Figure Sound | 128 |
Seeing and Hearing in the Renaissance | 134 |
Musical Possession and Musical Soul Loss | 145 |
Possession Shamanism and Soul Loss | 148 |
Examples from Nonelite Culture | 154 |
Possession and Soul Loss in Ficinos Furors | 170 |
Thoughts on the Politics of EarlyModern Mysticism | 183 |
An Archaeology of Poetic Furor 15001650 Foucaults Epistemes | 189 |
Agrippa versus Foucault | 52 |
Locating Occult Musics | 61 |
Modes and Planetary Song The Musical Alliance of Ethics and Cosmology Structures and Their Reproduction | 67 |
Structural Transformations circa 1500 | 77 |
Structure and Event | 97 |
Ficinos Magical Songs | 101 |
Spirit Soul Music | 105 |
Word Image Music | 115 |
Phantasmic and Demonic Song | 121 |
Magical Furor | 194 |
Analytic Furor | 206 |
Poetic Furor and Archaeological Ambivalence circa 1600 | 212 |
Archaeology and Music Apropos of Monteverdis Musical Magic | 229 |
Believing Others Thoughts upon Writing | 247 |
Passages Translated in the Text | 253 |
271 | |
283 | |
常見字詞
according accounts Agrippa analysis ancient approach archaeology authority body called cause celestial century chapter conceived conception concerns connections correspondences Criticism cultural demons described dialogue difference discourse discussion distinction divine earlier effects elements episteme especially example experience Ficino figures finally force Foucault's function furor harmony hermeneutics historical human ideas images imagination imitation important influence interpretation involved Italy knowledge language later least less linked magical manifest means mind modes motion move natural Neoplatonic noted objects occult offered operations origin particular perhaps Philosophy planets Platonic play poetic poetic furor poetry position possession practices question realm reason recent reflected relation Renaissance resemblance revealed role seems sense signs similar song soul sounds sources speak specific spheres spirit stars structure suggests tarantism theory things thought tion tradition turn understanding universal vita voice whole writings wrote