Social Idealism and the Changing Theology: A Study of the Ethical Aspects of Christian Doctrine

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Macmillan, 1913 - 251 頁
 

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第 vii 頁 - If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness ; he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.
第 71 頁 - A CHARGE to keep I have A God to glorify, A never-dying soul to save, And fit it for the sky...
第 26 頁 - Every man, as long as he does not violate the laws of justice, is left perfectly free to pursue his own interest in his own way, and to bring both his industry and capital into competition with those of any other man, or order of men.
第 26 頁 - All systems, either of preference or of restraint, therefore, being thus completely taken away, the obvious and simple system of natural liberty establishes itself of its own...
第 71 頁 - Jerusalem, my happy home, Would God I were in thee ! Would God my woes were at an end, Thy joys that I might see...
第 71 頁 - MY soul, be on thy guard, Ten thousand foes arise; The hosts of sin are pressing hard To draw thee from the skies. 2 Oh watch, and fight, and pray ; The battle ne'er give o'er; Renew it boldly every day, And help divine implore. 3 Ne'er think the victory won, Nor lay thine armor down: Thy arduous work will not be done Till thou obtain thy crown.
第 43 頁 - To discuss the nature and position of the earth does not help us in our hope of the life to come.
第 71 頁 - The consecrated cross I'll bear Till death shall set me free ; And then go home my crown to wear, For there's a crown for me. 4 Upon the crystal pavement, down At Jesus
第 19 頁 - God, thinkest thou that thou committest no injustice in keeping for thyself alone what would be the means of life to many ? It is the bread of the hungry thou keepest ; it is the clothing of the naked thou lockest up; the money thou buriest is the redemption of the wretched.
第 20 頁 - Even there was it demonstrated to us, that both "dear pledges,"'5 and handicrafts, and trades, are to be quite left behind for the Lord's sake ; while James and John, called by the Lord, do leave quite behind both father and ship ; " while Matthew is roused up from the toll-booth ; •' while even burying a father was too tardy a business for faith.'8 None of them whom the Lord chose to Him said,

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