The Chinese Exotic: Modern Diasporic FemininityHong Kong University Press, 2007年10月1日 - 228 頁 The Chinese Exotic examines new representations of diasporic Chinese femininity emerging from Asia Pacific modernities since the late twentieth century. Through an analysis of cultural artefacts such as films, popular fiction, food and fashion cultures, the book challenges the dominant tendency in contemporary cultural politics to define Chinese femininity from a mainland perspective that furthermore equates it with notions of primitivism. Rather, the book argues for a radical reconfiguration of the concept of exoticism as a frame for understanding these new representations. This engaging study raises important questions on the relationship between the Chinese diasporas and gender. The Chinese Exotic provides a timely critical intervention into the current visualizations of diasporic Chinese femininity. The book contends that an analysis of such images can inform the reconfigured relations between China, the Chinese diasporas, Asia and the West in the context of contemporary globalization, and in turn takes these new intersections to account for the complex nature of modern definitions of diasporic Chinese femininity. |
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第 1 到 5 筆結果,共 46 筆
第 頁
... global circulation . To the representational politics of what she terms diaspora China , she has brought a notably fresh level of analytical finesse and imagination . " - Rey Chow , Andrew W. Mellon Professor of the Humanities , Brown ...
... global circulation . To the representational politics of what she terms diaspora China , she has brought a notably fresh level of analytical finesse and imagination . " - Rey Chow , Andrew W. Mellon Professor of the Humanities , Brown ...
第 3 頁
... Global Process , Jonathan Friedman suggests that exoticism and primitivism are the two main metaphysical results of European ( Western ) hegemony.3 He argues , " colonialism's culture should not be seen . as a singular enduring ...
... Global Process , Jonathan Friedman suggests that exoticism and primitivism are the two main metaphysical results of European ( Western ) hegemony.3 He argues , " colonialism's culture should not be seen . as a singular enduring ...
第 7 頁
... global conditions . Other approaches to exoticism have located it within global or postcolonial frameworks but have not adequately dealt with the issue of gender or the cultural products of diasporic Chinese modernities . While ' Asia ...
... global conditions . Other approaches to exoticism have located it within global or postcolonial frameworks but have not adequately dealt with the issue of gender or the cultural products of diasporic Chinese modernities . While ' Asia ...
第 8 頁
... global realignments and the growth of diasporic Chinese modernities , it seems necessary to examine how modernity complicates the Orientalist narrative and furthermore how femininity becomes figured in these new accounts . There have ...
... global realignments and the growth of diasporic Chinese modernities , it seems necessary to examine how modernity complicates the Orientalist narrative and furthermore how femininity becomes figured in these new accounts . There have ...
第 9 頁
... global configuration based on the concept of flow , suggesting the fluid movement of different social and cultural capital across national borders . Appadurai refers to five dimensions of global cultural flows - those of people ...
... global configuration based on the concept of flow , suggesting the fluid movement of different social and cultural capital across national borders . Appadurai refers to five dimensions of global cultural flows - those of people ...
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