Philosophy and the Social ProblemMacmillan, 1917 - 272 頁 |
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achievement action anarchism anarchist Antich aristocracy Bacon become begin believe best brains better Buridan's ass civilization coöperation coördination culture democracy democratic Descartes desire ends epistemological Ethics Europe evil experience exploitation fact feel feminism Francis Bacon freedom function genius give happiness Hobbes human Ibid ideals impulse individual instincts intellectual intelligence J. M. Robertson justice knowledge labor less lies living man's marriage means ment moral nation nature never Nietzsche Novum Organum once one's ourselves passion perhaps philosophy Plato political possible Professor purpose question reconstruction says sense slavery slaves social problem Society Socrates soul speak Spinoza spread stand strength strong superman things thought tion to-day Tractatus Theologico-politicus truth understand Utopia virtue vital weak woman women writes Zarathustra
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第 100 頁 - An emotion, which is a passion, ceases to be a passion, as soon as we form a clear and distinct idea thereof.
第 61 頁 - I should like them all to have a share; for cities cannot exist, if a few only share in the virtues, as in the arts. And further, make a law by my order, that he who has no part in reverence and justice shall be put to death, for he is a plague of the state.
第 80 頁 - House, the noblest foundation (as we think) that ever was upon the earth, and the lantern of this kingdom. It is dedicated to the study of the Works and Creatures of God.
第 78 頁 - But the course I propose for the discovery of sciences is such as leaves but little to the acuteness and strength of wits, but places all wits and understandings nearly on a level.
第 52 頁 - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race...
第 53 頁 - Let us then consider, first of all, what will be their way of life, now that we have thus established them. Will they not produce corn, and wine, and clothes, and shoes, and build houses for themselves? And when they are housed, they will work, in summer, commonly, stripped and barefoot, but in winter substantially clothed and shod. They will feed on barley-meal and flour of wheat, baking and kneading them, making noble cakes and loaves; these they will serve up on a mat of reeds or on clean leaves,...
第 83 頁 - Another error which doth succeed that which we last mentioned, is, that after the distribution of particular arts and sciences, men have abandoned universality, or " philosophia prima:"* which cannot but cease and stop all progression. For no perfect discovery can be made upon a flat or a level : neither is it possible to discover the more remote and deeper parts of any science, if you stand upon the level of the same science, and ascend not to a higher science.
第 46 頁 - Education and admonition commence in the first years of childhood, and last to the very end of life. Mother and nurse and father and tutor are vying with one another about the improvement of the child as soon as ever he is able to understand what is being said to him...
第 76 頁 - The second is of those who labour to extend the power of their country and its dominion among men. This certainly has more dignity, though not less covetousness. But if a man endeavour to establish and extend the power and dominion of the human race itself over the universe...
第 80 頁 - We have three that bend themselves, looking into the experiments of their fellows, and cast about how to draw out of them things of use and practice for man's life and knowledge, as well for works as for plain demonstration of causes, means of natural divinations, and the easy and clear discovery of the virtues and parts of bodies.