淡江評論, 第 21 卷Graduate School of Western Languages and Literature, Tamkang University, 1990 A quarterly of comparative studies of Chinese and foreign literatures. |
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第 1 到 3 筆結果,共 30 筆
第 176 頁
... myth apparent . For we have seen that the synchro - diachronic structure of the myth permits us to organize it into diachronic sequences which should be read synchronically . Thus , a myth exhibits a " slated " structure which seeps to ...
... myth apparent . For we have seen that the synchro - diachronic structure of the myth permits us to organize it into diachronic sequences which should be read synchronically . Thus , a myth exhibits a " slated " structure which seeps to ...
第 184 頁
... Myth ( the second chain ) turns " the language object " ( the first chain ) into " a tamed richness " for the myth to use . The language object is " rich " in the sense that all its meanings are available as nourishment for the myth ...
... Myth ( the second chain ) turns " the language object " ( the first chain ) into " a tamed richness " for the myth to use . The language object is " rich " in the sense that all its meanings are available as nourishment for the myth ...
第 188 頁
... myth in modern Western society cannot be applied to myth in Confucian China , if those rules are convincingly established . Indeed , all the basic features of myth described by Barthes , e.g. , myth as " a type of speech chosen by ...
... myth in modern Western society cannot be applied to myth in Confucian China , if those rules are convincingly established . Indeed , all the basic features of myth described by Barthes , e.g. , myth as " a type of speech chosen by ...
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