淡江評論, 第 21 卷Graduate School of Western Languages and Literature, Tamkang University, 1990 A quarterly of comparative studies of Chinese and foreign literatures. |
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第 1 到 3 筆結果,共 71 筆
第 88 頁
... Nature , ' is in turn part of the unity of Nature ( i.e. , natural unity , which we may call the primary unity ) . * So long as the formal critic can ' subsume ' content entirely in form , so long as his attention is directed entirely ...
... Nature , ' is in turn part of the unity of Nature ( i.e. , natural unity , which we may call the primary unity ) . * So long as the formal critic can ' subsume ' content entirely in form , so long as his attention is directed entirely ...
第 188 頁
... nature ( or supernature ) and history . Indeed , as Barthes points out , the very principle of myth is that " it transforms history into nature . ' 9927 At this point it is necessary to consider the question whether Barthes's theory of ...
... nature ( or supernature ) and history . Indeed , as Barthes points out , the very principle of myth is that " it transforms history into nature . ' 9927 At this point it is necessary to consider the question whether Barthes's theory of ...
第 357 頁
... Nature rather than one sustained by deities . In his tremendously influential book the Lao Tzů . Nature instead of God becomes the ultimate guiding principle for one's behavior . Lao Tzu subjugation of Heaven to Nature " Heaven follows ...
... Nature rather than one sustained by deities . In his tremendously influential book the Lao Tzů . Nature instead of God becomes the ultimate guiding principle for one's behavior . Lao Tzu subjugation of Heaven to Nature " Heaven follows ...
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