Portraits of "primitives": Ordering Human Kinds in the Chinese NationRowman & Littlefield Publishers, 2001 - 235 頁 Ethnicity is a highly politicized issue in contemporary China. Twentieth-century nation-building has been intimately involved with classification of China's fifty-five ethnic minorities and with fostering harmony and unity among nationalities. Officially sanctioned social science classifies the majority group, the so-called Han, at the pinnacle of modernization and civilization and most other groups as "primitive." In post-socialist China, popular conceptions of self, person, and nation intersect with political and scholarly concerns with identity, sometimes contradicting them and sometimes reinforcing them. In Portraits of "Primitives," Susan D. Blum explores how Han in the city of Kunming, in southwest China, regard ethnic minorities and, by extension, themselves. She sketches "portraits," or cognitive prototypes, of ethnic groups in a variety of contexts, explaining the perceived visibility of each group (which almost never correlates with size of population). Ideas of "Hanness" can be understood in part through Han desire to identify unique characteristics in ethnic minorities and also through Han celebration of the differences that distance minorities. The book considers questions of identity, alterity, and self in the context of a complex nation-state, employing methods from linguistic anthropology and psychological anthropology, as well as other forms of cultural analysis. Providing nuanced views of relationships among political, scholarly, and popular models of identity, this book will be an invaluable guide for those working in China studies, anthropology, and ethnic studies. |
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第 1 到 3 筆結果,共 32 筆
第 82 頁
... marriages initiated by young adults fancying each other at festivals , and ( a most peculiar institution ) Tibetan polyandry . Scholars often describe ethnic minorities as having " colorful " marriage customs ( for example , Gao 1990 ...
... marriages initiated by young adults fancying each other at festivals , and ( a most peculiar institution ) Tibetan polyandry . Scholars often describe ethnic minorities as having " colorful " marriage customs ( for example , Gao 1990 ...
第 147 頁
... marriage . " Azhu Marriage Since the founding of the PRC , the Chinese have actively regulated marriage practices . Han marriage was declared “ feudal ” and “ patriarchal ” ( fengjian and fuquanzhi ) . Stories of women's oppression were ...
... marriage . " Azhu Marriage Since the founding of the PRC , the Chinese have actively regulated marriage practices . Han marriage was declared “ feudal ” and “ patriarchal ” ( fengjian and fuquanzhi ) . Stories of women's oppression were ...
第 148 頁
... marriage and sexuality , and ordered its transformation ( Chao and White 1990 , Bai 1994 ) . While " traditional " times saw nothing but “ love matches , " the arranged marriages imposed by the Han led to a rash of sui- cides that ...
... marriage and sexuality , and ordered its transformation ( Chao and White 1990 , Bai 1994 ) . While " traditional " times saw nothing but “ love matches , " the arranged marriages imposed by the Han led to a rash of sui- cides that ...
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