God with Us: A Study in Religious Idealism

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A. and C. Black, 1909 - 229 頁

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第 148 頁 - Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; rejoiceth not in unrighteousness, but rejoiceth with the truth; beareth all things, believeth all things, hopeth all things, endureth all things.
第 162 頁 - If we fancy some strong emotion, and then try to abstract from our consciousness of it all the feelings of its bodily symptoms, we find we have nothing left behind, no "mind-stuff...
第 166 頁 - If this life be not a real fight, in which something is eternally gained for the universe by success, it is no better than a game of private theatricals from which one may withdraw at will.
第 166 頁 - I confess that I do not see why the very existence of an invisible world may not in part depend on the personal response which any one of us may make to the religious appeal. God himself, in short, may draw vital strength and increase of very being from our fidelity.
第 161 頁 - Our passional nature not only lawfully may, but must, decide an option between propositions, whenever it is a genuine option that cannot by its nature be decided on intellectual grounds ; for to say, under such circumstances, " Do not decide, but leave the question open...
第 140 頁 - Then sawest thou that this fair universe, were it in the meanest province thereof, is in very deed the Stardomed City of God ; that through every star, through every grass-blade, and most through every living soul, the glory of a present God still beams.
第 159 頁 - In a sense, then, it may be truly said that, in one person at least, the "Self of selves," when carefully examined, is found to consist mainly of the collection of these peculiar motions in the head or between the head and throat.
第 67 頁 - And you would say the same of a mother? He assented. Yet let me ask you one more question in order to illustrate my meaning: Is not a brother to be regarded essentially as a brother of something? Certainly, he replied. That is, of a brother or sister? Yes, he said. And now, said Socrates, I will ask about Love: — Is Love of something or of nothing? Of something, surely, he replied. Keep in mind what this is, and tell me what I want to know — whether Love desires that of which love is.
第 147 頁 - The one process is complementary to the other, because the only good in the pursuit of which there can be no competition of interests, the only good which is really common to all who may pursue it, is that which consists in the universal will to be good...
第 141 頁 - Or thinkest thou, it were impossible, unimaginable ? Is the ' Past annihilated, then, or only past ; is the Future non-extant ' or only future ? Those mystic faculties of thine, Memory and ' Hope, already answer : already through those mystic avenues, ' thou the Earth-blinded summonest both Past and Future, and ' communest with them, though as yet darkly, and with mute beck

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