淡江評論, 第 26 卷,第 1 期 -第 27 卷,第 2 期Graduate Institute of Western Languages and Literature Research, Tamkang College of Arts and Sciences, 1995 |
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第 1 到 3 筆結果,共 66 筆
第 68 頁
... mind . As translation always uncovers the latent multifariousness of meaning , xin ( L ) presents a big problem . Wm . T. De Barry's earlier book on xin xue is entitled Neo - Confucian Or- thodoxy and the Learning of the Mind - and ...
... mind . As translation always uncovers the latent multifariousness of meaning , xin ( L ) presents a big problem . Wm . T. De Barry's earlier book on xin xue is entitled Neo - Confucian Or- thodoxy and the Learning of the Mind - and ...
第 69 頁
... mind - and - heart " rendering , on the other hand , seems to signal a duality of soul and body , spirit and substance that the Chinese term xin ( È › ) does not imply . To simply translate xin ( · Ù › ) as “ mind " and Wang Yangming's ...
... mind - and - heart " rendering , on the other hand , seems to signal a duality of soul and body , spirit and substance that the Chinese term xin ( È › ) does not imply . To simply translate xin ( · Ù › ) as “ mind " and Wang Yangming's ...
第 86 頁
... Mind " 396-417 . Cheng translates xin strictly as " mind . " 6 See De Barry , Neo - Confucian Orthodoxy and The Message of the Mind , especially the latter's " Conclusion " 230-233 . 7 See Lu Xiangshan ( L ) , Lu Jiuyuan ji ( ) . 8 See ...
... Mind " 396-417 . Cheng translates xin strictly as " mind . " 6 See De Barry , Neo - Confucian Orthodoxy and The Message of the Mind , especially the latter's " Conclusion " 230-233 . 7 See Lu Xiangshan ( L ) , Lu Jiuyuan ji ( ) . 8 See ...
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