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abstrac Adeimantus admit animals answer appear argument Aristotle Asclepius beauty become begin better body called cause Cephalus Certainly citizens Critias desire disease divine drink earth elements enemies equally eternal evil eyes fire flesh give Glaucon gods greater guardians gymnastic happiness harmony hear heaven Hellenes Hephaestus Hermocrates Hesiod Homer honor human idea ideal imagine imitation injustice justice kind knowledge light lives lover mankind manner matter mean military tactics mind motion nature never oligarchy opinion opposite orichalcum pain perfect Phaedrus philosopher phlegm Plato pleasure poets Polemarchus Poseidon principle Protagoras question reason replied Republic rulers sense sight Socrates Solon sort soul speak suppose tell temperance things thought Thrasymachus Timaeus timocracy tion triangles true truth tyrant unjust virtue whole wisdom women words youth Zeus
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第 341 頁 - ... from turning round their heads. Above and behind them a fire is blazing at a distance, and between the fire and the prisoners there is a raised way; and you will see, if you look, a low wall built along the way, like the screen which marionette players have in front of them, over which they show the puppets.
第 449 頁 - When the Interpreter had thus spoken he scattered lots indifferently among them all, and each of them took up the lot which fell near him, all but Er himself (he was not allowed), and each as he took his lot perceived the number which he had obtained. Then the Interpreter placed on the ground before them the samples of lives; and there were many more lives than the souls present, and they were of all sorts.
第 270 頁 - ... to act, if he has to act, whether in a matter of property, or in the treatment of the body, or in some...
第 190 頁 - Then, as we have many wants, and many persons are needed to supply them, one takes a helper for one purpose and another for another; and when these partners and helpers are gathered together in one habitation the body of inhabitants is termed a state.
第 343 頁 - And if there were a contest, and he had to compete in measuring the shadows with the prisoners who had never moved out of the den, while his sight was still weak, and before his eyes had become steady (and the time which would be needed to acquire this new habit of sight might be very considerable), would he not be ridiculous? Men would say of him that up he went and down he came without his eyes...
第 107 頁 - Wait a little, and there will be more reason for your saying so. For this is he who is able to make not only vessels of every kind, but plants and animals, himself and all other things — the earth and heaven, and the things which are in heaven or under the earth; he makes the gods also.
第 354 頁 - And have you further observed, that those who have a natural talent for calculation are generally quick at every other kind of knowledge; and even the dull, if they have had an arithmetical training, although they may derive no other advantage from it, always become much quicker than they would otherwise have been.
第 282 頁 - That the wives of our guardians are to be common, and their children are to be common, and no parent is to know his own child, nor any child his parent.
第 342 頁 - He will require to grow accustomed to the sight of the upper world. And first he will see the shadows best, next the reflections of men and other objects in the water, and then the objects themselves...
第 542 頁 - ... such," we should be satisfied. And the same argument applies to the universal nature which receives all bodies — that must be always called the same; for, while receiving all things, she never departs at all from her own nature, and never in any way, or at any time, assumes a form like that of any of the things which enter into her; she is the natural recipient of all impressions, and is stirred and informed by them, and appears different from time to time by reason of them.