History of Civilization in England, 第 1 卷John W. Parker, 1864 |
內容
1 | |
12 | |
15 | |
22 | |
26 | |
43 | |
50 | |
57 | |
58 | |
71 | |
86 | |
98 | |
108 | |
116 | |
128 | |
134 | |
145 | |
157 | |
158 | |
162 | |
165 | |
173 | |
193 | |
197 | |
206 | |
216 | |
224 | |
240 | |
245 | |
254 | |
263 | |
268 | |
284 | |
366 | |
369 | |
417 | |
432 | |
435 | |
444 | |
445 | |
459 | |
469 | |
477 | |
483 | |
485 | |
486 | |
487 | |
496 | |
523 | |
532 | |
546 | |
549 | |
554 | |
563 | |
570 | |
579 | |
583 | |
590 | |
其他版本 - 查看全部
常見字詞
Aberdeen affairs Alberoni año authority Berwick bien bishops Carlos III causes Charles Charles III Christian Church of Scotland civil Civilizacion Española clergy Compare Compendio Coxe's Bourbon Kings Crétineau-Joly death Dios Dutch Republic ecclesiastical Edinburgh edit eighteenth century England English Espagne Europe favour Felipe III Ferdinand France Glasgow Guerra habia heretics Highlanders Histoire Historia de España Historia del Reinado History of Scotland History of Spain History of Spanish Iglesia ignorance Inquisition James Kings of Spain Kirk Lafuente letter London Lord loyalty Madrid Mémoires de Noailles Millot mind minister Mohammedans Monarchie Espagnole Moriscoes nation natural never nobles opinion Ortiz Paris Perth Philip II possessed Presbytery Prescott's prince principles qu'il Reformation Reinado de Carlos religion religious Reyno says Scotch Sempere sermon seventeenth century sixteenth Spaniards Spanish Literature spirit superstition Tapia thing throne Ticknor's History tion Tytler's History Vida Voyage d'Espagne wealth whole Wodrow's writer
熱門章節
第 42 頁 - This land of such dear souls, this dear, dear land, Dear for her reputation through the world, Is now leas'd out, I die pronouncing it, Like to a tenement, or pelting farm...
第 42 頁 - This blessed plot, this earth, this realm, this England, This nurse, this teeming womb of royal kings, Fear'd by their breed, and famous by their birth, Renowned for their deeds as far from home, (For Christian service, and true chivalry,) As is the sepulchre in stubborn Jewry, Of the world's ransom, blessed Mary's son...
第 447 頁 - The uniform, constant, and uninterrupted effort of every man to better his condition, the principle from which public and national, as well as private opulence is originally derived, is frequently powerful enough to maintain the natural progress of things toward improvement, in spite both of the extravagance of government, and of the greatest errors of administration.
第 448 頁 - ... led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for the society that it was no part of it.
第 464 頁 - Upon the whole, I have always considered him, both in his lifetime and since his death, as approaching as nearly to the idea of a perfectly wise and virtuous man as perhaps the nature of human frailty will permit.
第 462 頁 - In opposition to this narrow and malignant opinion, I will venture to assert, that the increase of riches and commerce in any one nation, instead of hurting, commonly promotes the riches and commerce of all its neighbours...
第 449 頁 - The late resolution of the quakers in Pennsylvania to set at liberty all their negro slaves, may satisfy us that their number cannot be very great. Had they made any considerable part of their property, such a resolution could never have been agreed to.
第 592 頁 - The Maker of the universe established certain laws of nature for the planet in which we live ; and the weal or woe of mankind depends upon the observance or neglect of those laws.
第 469 頁 - Here, then, is the only expedient from which we can hope for success in our philosophical researches : to leave the tedious, lingering method, which we have hitherto followed ; and, instead of taking, now and then, a castle or village on the frontier, to march up directly to the capital or centre of these sciences, to human nature itself, which being once masters of, we may everywhere else hope for an easy victory.
第 438 頁 - Were it possible that a human creature could grow up to manhood in some solitary place, without any communication with his own species, he could no more think of his own character, of the propriety or demerit of his own sentiments and conduct, of the beauty or deformity of his own mind, than of the beauty or deformity of his own face.