Way, Learning, and Politics: Essays on the Confucian IntellectualSUNY Press, 1993年1月1日 - 202 頁 The emergence of New Confucian Humanism as a major intellectual and spiritual tradition in the Chinese cultural area since the Second World War is a phenomenon vitally important and intriguing to students of history, philosophy, and religion. The Confucian vision, rooted in the Chinese, Korean, Vietnamese, and Japanese civilizations, has been sustained through more than two millennia of constant social change and holds special meaning for both industrial and socialist East Asia today. Indeed, as a living force defining our humanity and exploring our human potential for authentic self-realization, it addresses evolving concerns of East Asian civilizations with profound implications for the post-modernized world. This book, by a leading scholar and thinker of the New Confucian Humanism, offers a panoramic view of the core values of the Confucian intellectual from historical and comparative cultural perspectives. Grounded in sound sinological scholarship, it brilliantly interprets the Confucian project: the formation of a moral community and the embodiment of the Mandate of Heaven in ordinary human existence through authentic self-realization. In the words of the eminent Princeton sinologist, Fritz Mote, through Tu Wei-ming's thought-provoking ideas, "we are shown what has constituted the life-blood of Confucianism throughout its history, and are led to understand how it still lives. We are made to see where it resides in the world today, especially within the consciousness of modern East Asians (whether or not so identified by them) and increasingly, in the awareness of philosophers and historians of thought everywhere." Like Professor Tu's earlier book, Confucian Thought: Selfhood as Creative Transformation, this book will stir modern minds and evoke powerful responses from scholars in ethics, religion, history, and philosophy as well as those in East Asian studies. |
內容
The Way Learning and Politics in Classical Confucian Humanism | 1 |
The Structure and Function of the Confucian Intellectual in Ancient China | 13 |
The Confucian Sage Exemplar of Personal Knowledge | 29 |
Pain and Suffering in Confucian Selfcultivation | 45 |
Towards an Understanding of Liu Yins Confucian Eremitism | 57 |
Subjectivity in Liu Tsungchous Philosophical Anthropology | 93 |
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常見字詞
Analects Asian become Book of Change centre Ch'ien Ch'ien-Chia Chan characterised Chen Cheng Cheng Hao chih Chin Chinese intellectual Chinese Philosophy Ching-hsiu Chou Chu Hsi Chün-i Chung-hua Chung-kuo classical Confucian China Confucian Eremitism Confucian ethics Confucian humanism Confucian intellectual Confucian master Confucian thought Confucian tradition Confucius critical cultivation defined dynasty early Ch'ing essay fucian heaven hsien-sheng hsin Hsü Hsün Tzu human nature Ibid idea ideological imperial interpretation knowing Levenson liang-chih literary Liu Yin Liu's Lu Hsiang-shan mandate of heaven meaning Mencian Mencius mind Ming modern moral Mou Tsung-san Neo-Confucian one's perception poems political realise ritual sage scholar-officials scholarly scholarship self-cultivation sense Shao Yung shih social society spirit Sung Learning Sung-Ming symbolic T'ang T'ang Chün-i Tai Chen Taipei Taoist teacher teaching things thinkers transformation Tu Wei-ming ultimate University Press vols Wang Yang-ming Wei-ming Wen-chi Western Wing-tsit Chan Yin's