Polish Encounters, Russian Identity

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David L. Ransel, Bozena Shallcross
Indiana University Press, 2005年6月15日 - 232 頁

At a time when Poland is emphasizing its distance from Russia, Polish Encounters, Russian Identity points to the historical ties and mutual influences of these two great Slavic peoples. Whether Poland adopted a hostile or a friendly stance toward Russia, the intense responses of Russian thinkers, writers, and political leaders to Poland and to Polish culture shaped Russians' idea of themselves and their place in the world. Countering the recent trend to deny the rich interactions between Russia and Poland, this collection reminds readers that these longstanding, if often difficult, contacts constitute an important and enduring element in the consciousness of the peoples of both countries.

The contributors are Manon de Courten, Megan Dixon, Halina Goldberg, Leonid Efremovich Gorizontov, Irina Grudzinska, Beth Holmgren, Judith Deutsch Kornblatt, Matthew Pauly, Nina Perlina, Robert Przygrodski, David L. Ransel, Bozena Shallcross, Barbara Skinner, and Andrzej Walicki.

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第 71 頁 - The prophet that hath a dream, let him tell a dream : and he that hath my word let him speak my word faithfully. What is the chaff to the wheat ? saith the Lord. Is not my word like as a fire ? saith the Lord ; and like a hammer that breaketh the rock in pieces ? Therefore, behold, I am against the prophets, saith the Lord, that steal my words, every one from his neighbour.
第 71 頁 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
第 70 頁 - Pushkin's Bronze Horseman: The Story of a Masterpiece (Berkeley: University of California Press, 1955). Even this is now a rare book. The tenor of Pushkin's private pronouncements about St. Petersburg in the thirties differs startlingly from the panegyric tone adopted in The Bronze Horseman.
第 81 頁 - Take national anthems, for example, sung on national holidays. No matter how banal the words and mediocre the tunes, there is in this singing an experience of simultaneity. At precisely such moments, people wholly unknown to each other utter the same verses to the same melody.
第 68 頁 - An artist needs not so much an audience, as to feel a need to answer, a promise to respond. The promise may be a contradiction, it may be unwanted, it may go unheeded, it may be embraced but twisted...
第 86 頁 - Russia, Poland, and Universal Regeneration: Studies on Russian and Polish Thought of the Romantic Epoch (Notre Dame, Ind.: University of Notre Dame Press, 1991), 2. 16. The first comprehensive outline is contained in Kireevskii's "Reply to Khomyakov
第 118 頁 - Russia, Poland and Universal Regeneration: Studies on Russian and Polish Thought of the Romantic Epoch (Notre Dame: University of Notre Dame Press, 1991), especially part II, 'Alexander Herzen, August Cieszkowski and the "Philosophy of Action"'.
第 204 頁 - Russia's International Position at the Close of the War with Germany (May 1945)," in idem, Memoirs, 1925-1950 (Boston: Little, Brown, 1967), 532-46; quotes at 534-35.
第 69 頁 - Yet unlike Michel Foucault, to whose work I am greatly indebted, I do believe in the determining imprint of individual writers upon the otherwise anonymous collective body of texts constituting a discursive formation like Orientalism.
第 32 頁 - Moscow: The Third Rome or the New Israel?

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關於作者 (2005)

David L. Ransel is Robert F. Byrnes Professor of History and Director of the Russian and East European Institute at Indiana University.

Bozena Shallcross is Associate Professor of Polish Literature at the University of Chicago.

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