The Return to Scripture in Judaism and Christianity: Essays in Postcritical Scriptural Interpretation

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Peter Ochs
Paulist Press, 1993 - 378 頁
"The scholars who have contributed to this volume of essays are Jewish and Christian thinkers who, without melding their different religious traditions and scholarly methods, have developed complementary responses to what they believe is wrong with contemporary biblical scholarship in Judaism and Christianity. The purpose of this collection is to draw attention to the similarities among these responses and to the possibility that they may contribute to a family of postcritical methods for interpreting the scriptural traditions." "The postcritical scholars employ current methods of critical, scientific inquiry to clarify the language the historical contexts and the didactic messages of the biblical traditions. They do not, however, find these methods sufficient. They argue that the biblical traditions communicate to their practitioners some rules of action that cannot be deciphered within the terms set by canons of critical reason that emerged in the European Renaissance and Enlightenment. Rather, among the Bible's unique rules of action are the principles for interpreting the traditions themselves." "Postcritical scholars attempt to identify these rules of interpretation producing what editor Peter Ochs has come to term "postcritical Scriptural interpretation." It is neither strictly modern nor premodern. This form of inquiry emerges in the dialogue that is now unfolding between a contemporary family of scholars and their scriptural traditions."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

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第 172 頁 - Bible itself ; for that ofttimes relates blasphemy not nicely, it describes the carnal sense of wicked men not unelegantly, it brings in holiest men passionately murmuring against Providence through all the arguments of Epicurus : in other great disputes it answers dubiously and darkly to the common reader ; and ask a Talmudist what ails the modesty of his marginal Keri, that Moses and all the prophets cannot persuade him to pronounce the textual Chetiv. For these causes we all know the Bible itself...
第 187 頁 - Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of Truth, such as durst appear, imitating the careful search that I sis made for the mangled body of Osiris, went up and down gathering up limb by limb still as they could find them.
第 184 頁 - And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree : his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day ; (for he that is hanged is accursed of God ;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.
第 102 頁 - David Kelsey, The Uses of Scripture in Recent Theology (Philadelphia: Fortress Press, 1975).
第 88 頁 - I would call symbols), culture is not a power, something to which social events, behaviors, institutions, or processes can be causally attributed; it is a context, something within which they can be intelligibly— that is, thickly— described.
第 21 頁 - communally authoritative teachings regarding beliefs and practices that are considered essential to the identity or welfare of the group in question. They may be formally stated or informally operative, but in any case they indicate what constitutes faithful adherence to a community.
第 113 頁 - Originally the Torah was given to Israel in Hebrew characters and in the sacred [Hebrew] language; later in the times of Ezra the Torah was given in Assyrian script and the Aramaic language.
第 156 頁 - Remember the days of old, consider the years long past; ask your father, and he will inform you; your elders, and they will tell you.
第 102 頁 - Hans Frei, The Eclipse of Biblical Narrative (New Haven: Yale University Press, 1974), esp.

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