The Return to Scripture in Judaism and Christianity: Essays in Postcritical Scriptural InterpretationPeter Ochs Paulist Press, 1993 - 378 頁 "The scholars who have contributed to this volume of essays are Jewish and Christian thinkers who, without melding their different religious traditions and scholarly methods, have developed complementary responses to what they believe is wrong with contemporary biblical scholarship in Judaism and Christianity. The purpose of this collection is to draw attention to the similarities among these responses and to the possibility that they may contribute to a family of postcritical methods for interpreting the scriptural traditions." "The postcritical scholars employ current methods of critical, scientific inquiry to clarify the language the historical contexts and the didactic messages of the biblical traditions. They do not, however, find these methods sufficient. They argue that the biblical traditions communicate to their practitioners some rules of action that cannot be deciphered within the terms set by canons of critical reason that emerged in the European Renaissance and Enlightenment. Rather, among the Bible's unique rules of action are the principles for interpreting the traditions themselves." "Postcritical scholars attempt to identify these rules of interpretation producing what editor Peter Ochs has come to term "postcritical Scriptural interpretation." It is neither strictly modern nor premodern. This form of inquiry emerges in the dialogue that is now unfolding between a contemporary family of scholars and their scriptural traditions."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved |
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第 1 到 5 筆結果,共 45 筆
第 7 頁
... Jesus , was indispensable . At the same time they either said or hinted broadly that the religious meaning or truth com- municated through these events must be understood by reference to a content of religion and morality broader than ...
... Jesus , was indispensable . At the same time they either said or hinted broadly that the religious meaning or truth com- municated through these events must be understood by reference to a content of religion and morality broader than ...
第 15 頁
... Jesus literally , interpreted it as an antitype of the " Old Testament " texts as types , and adopted it as prescriptive for their communal life . While reading the Jewish scripture allegorically , pa- tristic interpreters read the ...
... Jesus literally , interpreted it as an antitype of the " Old Testament " texts as types , and adopted it as prescriptive for their communal life . While reading the Jewish scripture allegorically , pa- tristic interpreters read the ...
第 16 頁
... Jesus as " carnal shadows of the true ' secondary ' world of ' meanings ' under- stood in ' disclosure . " " 25 The story of Jesus is at most a metaphor of generalizable events in the life of consciousness , disclosed in this case to ...
... Jesus as " carnal shadows of the true ' secondary ' world of ' meanings ' under- stood in ' disclosure . " " 25 The story of Jesus is at most a metaphor of generalizable events in the life of consciousness , disclosed in this case to ...
第 17 頁
... Jesus narratives are to be read literally and performatively and the " Old Testament " narratives are to be read typologically . Frei does not adopt the Pauline hermeneutic di- rectly , because , as he suggests , contemporary exegetes ...
... Jesus narratives are to be read literally and performatively and the " Old Testament " narratives are to be read typologically . Frei does not adopt the Pauline hermeneutic di- rectly , because , as he suggests , contemporary exegetes ...
第 20 頁
... signification of a text ... then , as Frei has sug- gested ... the narrative meaning of the stories about Jesus was the uniquely privileged sensus literalis of the whole of 20 20 THE RETURN TO SCRIPTURE IN JUDAISM AND CHRISTIANITY.
... signification of a text ... then , as Frei has sug- gested ... the narrative meaning of the stories about Jesus was the uniquely privileged sensus literalis of the whole of 20 20 THE RETURN TO SCRIPTURE IN JUDAISM AND CHRISTIANITY.
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according Aggadah allegorical Aquinas authoritas authority Bible biblical hermeneutics biblical text binic Buber canon character Christian church citation claim commentary conception context conversos critical culture Deut Deuteronomy dialogical discourse displays divine doctrines essay example exegesis exegetical Ezra faith Fishbane Frei George Lindbeck Ghazali God's gospel halakhah halakhic Halivni Hebrew hermeneutical historical human Ibid identify intratextual Israel Israel's story Jerusalem Jewish Jews Judaism Kepnes kivyakhol language Lindbeck linguistic literal reading Maimonides Martin Buber meaning metaphor method midrash Mishnah modern Moses narrative nature normative passage Paul Ricoeur peshat peshat and derash Philo philosophical plain sense postcritical postcritical interpretation practice principle prooftexts prophets rabbinic rabbinic Judaism reader reference relation religion religious revelation rules sages Sánchez scholars scriptural scriptural interpretation semiotic Sifre Sifre's signifying Spirit story of Jesus symbol Talmud Testament textual theology theory tion Torah tradition translation truth understanding University Press verse virtues word
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第 172 頁 - Bible itself ; for that ofttimes relates blasphemy not nicely, it describes the carnal sense of wicked men not unelegantly, it brings in holiest men passionately murmuring against Providence through all the arguments of Epicurus : in other great disputes it answers dubiously and darkly to the common reader ; and ask a Talmudist what ails the modesty of his marginal Keri, that Moses and all the prophets cannot persuade him to pronounce the textual Chetiv. For these causes we all know the Bible itself...
第 187 頁 - Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of Truth, such as durst appear, imitating the careful search that I sis made for the mangled body of Osiris, went up and down gathering up limb by limb still as they could find them.
第 184 頁 - And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree : his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day ; (for he that is hanged is accursed of God ;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.
第 102 頁 - David Kelsey, The Uses of Scripture in Recent Theology (Philadelphia: Fortress Press, 1975).
第 88 頁 - I would call symbols), culture is not a power, something to which social events, behaviors, institutions, or processes can be causally attributed; it is a context, something within which they can be intelligibly— that is, thickly— described.
第 21 頁 - communally authoritative teachings regarding beliefs and practices that are considered essential to the identity or welfare of the group in question. They may be formally stated or informally operative, but in any case they indicate what constitutes faithful adherence to a community.
第 113 頁 - Originally the Torah was given to Israel in Hebrew characters and in the sacred [Hebrew] language; later in the times of Ezra the Torah was given in Assyrian script and the Aramaic language.
第 156 頁 - Remember the days of old, consider the years long past; ask your father, and he will inform you; your elders, and they will tell you.
第 102 頁 - Hans Frei, The Eclipse of Biblical Narrative (New Haven: Yale University Press, 1974), esp.