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" I would call symbols), culture is not a power, something to which social events, behaviors, institutions, or processes can be causally attributed; it is a context, something within which they can be intelligibly— that is, thickly— described. "
The Return to Scripture in Judaism and Christianity: Essays in Postcritical ... - 第 88 頁
由 編輯 - 1993 - 378 頁
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The States of 'theory': History, Art, and Critical Discourse

David Carroll - 1990 - 344 頁
...described his project in these terms: "culture [denned as 'interworked systems of construable signs'] is not a power, something to which social events,...can be intelligibly—that is, thickly—described." 10 Anthropology, by this definition, was to be an interpretive science in search of meaning rather...
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Culture and Anomie: Ethnographic Imagination in the Nineteenth Century

Christopher Herbert - 1991 - 384 頁
...disclaims the idea of culture as having any capacity of effective action. "CuiNOTES TO INTRODUCTION ture is not a power, something to which social events,...institutions, or processes can be causally attributed," he says categorically, but simply "a context within which they . . . can be intelligibly . . . described"...
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Intellectual Craftsmen: Ways and Works in American Scholarship, 1935-1990

Steven Weiland - 1991 - 268 頁
...its unique descriptive capacities. "As interworked symbols of construable signs [or symbols] culture is not a power, something to which social events, behaviors, institutions, or processes can be casually attributed; it is a context, something within which they can be intelligibly—that is thickly—described"...
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Understanding Law in Micronesia: An Interpretive Approach to Transplanted Law

Brian Z. Tamanaha - 1993 - 230 頁
...interworked systems of construable signs (what, ignoring provincial usages, I would call symbols), culture is not a power, something to which social events,...can be intelligibly—that is, thickly-described. " 87 For Geertz, "the aim of anthropology is the enlargement of the universe of human discourse." 88...
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Appropriating Shakespeare: Contemporary Critical Quarrels

Brian Vickers - 1994 - 532 頁
...of meaning' (p. 12), 'interworked systems of construable signs' or symbols (p. 14). Culture, then, 'is not a power, something to which social events,...it is a context, something within which they can be intelligibly — that is, thickly — described' (p. 14; my italics). Cultural analysis, Geertz emphasises,...
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Readings in the Philosophy of Social Science

Michael Martin, Lee C. McIntyre - 1994 - 818 頁
...interworked systems of construable signs (what, ignoring provincial usages, I would call symbols), culture is not a power, something to which social events,...it is a context, something within which they can be intelligibly — that is, thickly — described. The famous anthropological absorption with the (to...
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Telling the Truth about History

Joyce Oldham Appleby, Lynn Hunt, Lynn Avery Hunt, Margaret C. Jacob - 1994 - 340 頁
...Clifford Geertz. In his wonderfully provocative essay 'Thick Description," Geertz insisted that "culture is not a power, something to which social events,...it is a context, something within which they can be intelligibly — that is, thickly — described."33 Anthropology, with this emphasis on an intelligibility...
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Beyond the Great Story: History as Text and Discourse

Robert F. Berkhofer - 1995 - 402 頁
...this term as a way of describing culture "as interworked systems of construable signs . . . culture is not a power, something to which social events,...institutions, or processes can be causally attributed, it is context, something within which they can be intelligibly — that is thickly — described"; p. 14....
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Knowledge and Postmodernism in Historical Perspective

Joyce Oldham Appleby - 1996 - 578 頁
...interworked systems of construable signs (what, ignoring provincial usages, 1 would call symbols), culture is not a power, something to which social events,...it is a context, something within which they can be intelligibly — that is, thickly — described. . . . What it means is that descriptions of Berber,...
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Cognition and Tool Use: The Blacksmith at Work

Charles M. Keller, Janet Dixon Keller - 1996 - 234 頁
...points out that "culture is public because meaning is" (1973:12). Geertz goes on to insist that "culture is not a power, something to which social events,...it is a context, something within which they can be intelligibly - that is thickly - described" (1973:14). Yet the work of numerous anthropologists belies...
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