The Theft of HistoryCambridge University Press, 2012年3月29日 In The Theft of History Jack Goody builds on his own previous work to extend further his highly influential critique of what he sees as the pervasive Eurocentric or occidentalist biases of so much western historical writing and the consequent 'theft' by the West of the achievements of other cultures in the invention of (notably) democracy, capitalism, individualism and love. Goody, one of the world's most distinguished anthropologists, raises questions about theorists, historians and methodology and proposes a new comparative approach to cross-cultural analysis which allows for more scope in examining history than an East versus West style. |
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第 1 到 5 筆結果,共 85 筆
第 8 頁
... Islam, both of which had their. 21 Hobson 2004. 22 Fernandez-Armesto 1995. 23 Howard 2000, Brotton 2002. 24 For details see Goody 2003. 25 Adams 1966. 26 Burke 1978: 3. 1 See especially the initial discussion in C. A. Bayly's 8 ...
... Islam, both of which had their. 21 Hobson 2004. 22 Fernandez-Armesto 1995. 23 Howard 2000, Brotton 2002. 24 For details see Goody 2003. 25 Adams 1966. 26 Burke 1978: 3. 1 See especially the initial discussion in C. A. Bayly's 8 ...
第 9 頁
Jack Goody. neighbours, notably Byzantium and Islam, both of which had their own “renaissances” of Greek and Roman Antiquity'. The book can be divided into three parts. The first examines the validity of the European conception ofa kind ...
Jack Goody. neighbours, notably Byzantium and Islam, both of which had their own “renaissances” of Greek and Roman Antiquity'. The book can be divided into three parts. The first examines the validity of the European conception ofa kind ...
第 15 頁
... Islamic and Buddhist countries. It is the same with the European division into months. The choice is between arbitrary ... Islam the year is adjusted to the months; in Christianity the reverse holds. In oral cultures both the seasonal ...
... Islamic and Buddhist countries. It is the same with the European division into months. The choice is between arbitrary ... Islam the year is adjusted to the months; in Christianity the reverse holds. In oral cultures both the seasonal ...
第 16 頁
... Islam on the other hand are often criticized for holding back the boundaries of knowledge, though Islam had a rationalist trend.4 Yet the most advanced economy of the world, in economic and scientific terms, is marked by a strong ...
... Islam on the other hand are often criticized for holding back the boundaries of knowledge, though Islam had a rationalist trend.4 Yet the most advanced economy of the world, in economic and scientific terms, is marked by a strong ...
第 19 頁
... Islam, one of the five pillars, is well known, and affects many parts of the world. But from early on Christians too were drawn to pilgrimages to Jerusalem and the freedom to make such journeys was one of the reasons behind the European ...
... Islam, one of the five pillars, is well known, and affects many parts of the world. But from early on Christians too were drawn to pilgrimages to Jerusalem and the freedom to make such journeys was one of the reasons behind the European ...
內容
1 | |
13 | |
26 | |
a transition to capitalism or the collapse | 68 |
Asiatic despots in Turkey or elsewhere? | 99 |
Science and civilization in Renaissance Europe | 125 |
Elias and Absolutist Europe | 154 |
Braudel and global comparison | 180 |
The theft ofinstitutions towns and universities | 215 |
humanism democracy | 240 |
References | 307 |
Index | 324 |
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常見字詞
achievements activity Africa agriculture ancient Ancient Greece Anderson 1974b Antiquity Arab argued Asia Asiatic behaviour bourgeoisie Braudel Bronze Age capitalism Carthage centres certainly China Chinese Christian cities claims classical commercial complex concept context continued culture democracy despotism discussion dominant earlier early east eastern economy Elias Elias’s elsewhere Elvin emergence empire especially Eurasia eurocentric European example exchange existed Fernandez-Armesto feudalism Finley freedom Ghana Goody Greece Greek growth historians human idea important India Industrial Revolution institutions invention Islam Italy kind later madrasa major manufacture Marx medieval Mediterranean mercantile merchants Mesopotamia modern science Muslim Needham nineteenth century notion ofthe Ottoman partly period Phoenician poetry political problem regimes religion religious Renaissance Roman romantic love Rome scholars secular seen silk similar slave social societies sociogenesis sphere teleological textiles tion towns trade tradition Turkey unique urban Weber western Europe world history writing