History, Religion, and Antisemitism
University of California Press, 1990年5月8日 - 391 頁
Gavin I. Langmuir's work on the formation and nature of antisemitism has earned him an international reputation. In History, Religion, and Antisemitism he bravely confronts the problems that arise when historians have to describe and explain religious phenomena, as any historian of antisemitism must. How, and to what extent, can the historian be objective? Is it possible to discuss Christian attitudes toward Jews, for example, without adopting the historical explanations of those whose thoughts and actions one is discussing? What, exactly, does the historian mean by "religion" or "religious"?
Langmuir's original and stimulating responses to these questions reflect his inquiry into the approaches of anthropology, sociology, and psychology and into recent empirical research on the functioning of the mind and the nature of thought. His distinction between religiosity, a property of individuals, and religion, a social phenomenon, allows him to place unusual emphasis on the role of religious doubts and tensions and the irrationality they can produce. Defining antisemitism as irrational beliefs about Jews, he distinguishes Christian anti-Judaism from Christian antisemitism, demonstrates that antisemitism emerged in the twelfth and thirteenth centuries because of rising Christian doubts, and sketches how the revolutionary changes in religion and mentality in the modern period brought new faiths, new kinds of religious doubt, and a deadlier expression of antisemitism. Although he developed it in dealing with the difficult question of antisemitism, Langmuir's approach to religious history is important for historians in all areas.
讀者評論 - 撰寫評論
The Religious Roots of Antisemitism
From AntiJudaism to Antisemitism
The Revolution in Religiosity
Religiosity and Objectivity
A Definition of Religiosity
The Empirical Accessibility of Religion and Religiosity
able accept according actions adherents Ages analysis anti-Judaism antisemitism apparently approach argued assertions attributed authorities aware become beliefs capacity Catholic century characteristics Christ Christian Christian religions church common compensators conception conduct consciousness considered culture defined definition denotative depends describe developed discussion distinction distinguish doubts Europe evidence example existence experiences explanation expressed fact faith followers forces fundamental Germany highly historians hostility human ideas identity important individuals irrational Jesus Jewish Jews Judaic Judaism kind knowledge language less lives Marxism meaning mental nature nonrational objective observable obvious organization origin particular past political possible practices prescribed present problem processes question rational empirical reactions reality reasons recognize refer relations reli religion religious result rewards ritual Roman sacred scholars scientific seems sense social society specific supported symbols theories thinking thought traditional true understanding universal York
第 249 頁 - We are even found to be misrepresenting God, because we testified of God that he raised Christ - whom he did not raise if it is true that the dead are not raised.
第 115 頁 - Without further ado, then, a religion is: (1) a system of symbols which acts to (2) establish powerful, pervasive, and longlasting moods and motivations in men by (3) formulating conceptions of a general order of existence and (4) clothing these conceptions with such an aura of factuality that (5) the moods and motivations seem uniquely realistic.
第 167 頁 - Religion, therefore, as I now ask you arbitrarily to take it, shall mean for us the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine.
第 167 頁 - That reason is that, so long as we deal with the cosmic and the general, we deal only with the symbols of reality, but as soon as we deal with private and personal phenomena as such, we deal with realities in the completest sense of the term.
第 294 頁 - Thus the Jews, against whom the blood of Jesus Christ calls out, although they ought not be killed, lest the Christian people forget the divine law, yet as wanderers ought they to remain upon the earth, until their countenance be filled with shame and they seek the name of Jesus Christ, the Lord.
第 115 頁 - A people's ethos is the tone, character, and quality of their life, its moral and aesthetic style and mood; it is the underlying attitude toward themselves and their world that life reflects. Their world view is their picture of the way things in sheer actuality are, their concept of nature, of self, of society. It contains their most comprehensive ideas of order.