Beyond the May Fourth Paradigm: In Search of Chinese ModernityKai-wing Chow Lexington Books, 2008 - 341 頁 When did China make the decisive turn from tradition to modernity? For decades, the received wisdom would have pointed to the May Fourth movement, with its titanic battles between the champions of iconoclasm and the traditionalists and its shift to more populist forms of politics. A growing body of recent research, however, has called into question how decisive the turn was, when it happened, and what relation the resulting modernity bore to the agendas of people who participated. Having thus explicitly or implicitly "decentered" the May Fourth, such research (augmented by contributions in the present volume) leaves us with the task of accounting for the shape Chinese modernity took, as the product of dialogues and debates between, and the interplay of, a variety of actors and trends, both within and without the May Fourth camp. Book jacket. |
內容
Culture Capital and the Temptations of the Imagined Market The Case of the Commercial Press | 27 |
Canon Formation and Linguistic Turn Literary Debates in Republican China 19191949 | 51 |
Gender and Family | 69 |
The Theory and Practice of Womens Rights in LateQing Shanghai 18431911 | 71 |
Exercising Womens Rights Debates on Physical Culture since the Late Nineteenth Century | 95 |
Generational and Cultural Fissures in the May Fourth Movement Wu Yu 18721949 and the Politics of Family Reform | 131 |
Nation Science and Culture | 149 |
The Politics of Fengjian in LateQing and Early Republican China | 151 |
Modernity and Its Chinese Critics | 227 |
Buddhism Literature and Chinese Modernity Su Manshus Imaginings of Love19111916 | 229 |
From Babbitt to Bai Bide Interpretations of New Humanism in Xueheng | 253 |
Epilogue | 269 |
The Other May Fourth Twilight of the Old Order | 271 |
Bibliography | 293 |
Glossary | 319 |
| 327 | |
How Did the Chinese Become Native? Science and the Search for National Origins in the May Fourth Era | 183 |
Nationalizing Sound on the Verge of Chinese Modernity | 209 |
List of Contributors | 339 |
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熱門章節
第 14 頁 - Occidentalism, a discursive practice that, by constructing its Western other, has allowed the Orient to participate actively and with indigenous creativity in the process of self-appropriation, even after being appropriated and constructed by western Others.