The Culture of Sex in Ancient ChinaThe subject of sex was central to early Chinese thought. Discussed openly and seriously as a fundamental topic of human speculation, it was an important source of imagery and terminology that informed the classical Chinese conception of social and political relationships. This sophisticated and long-standing tradition, however, has been all but neglected by modern historians. In The Culture of Sex in Ancient China, Paul Rakita Goldin addresses central issues in the history of Chinese attitudes toward sex and gender from 500 B.C. to A.D. 400. A survey of major pre-imperial sources, including some of the most revered and influential texts in the Chinese tradition, reveals the use of the image of copulation as a metaphor for various human relations, such as those between a worshiper and his or her deity or a ruler and his subjects. In his examination of early Confucian views of women, Goldin notes that, while contradictions and ambiguities existed in the articulation of these views, women were nevertheless regarded as full participants in the Confucian project of self-transformation. He goes on to show how assumptions concerning the relationship of sexual behavior to political activity (assumptions reinforced by the habitual use of various literary tropes discussed earlier in the book) led to increasing attempts to regulate sexual behavior throughout the Han dynasty. Following the fall of the Han, this ideology was rejected by the aristocracy, who continually resisted claims of sovereignty made by impotent emperors in a succession of short-lived dynasties. Erudite and immensely entertaining, this study of intellectual conceptions of sex and sexuality in China will be welcomed by students and scholars of early China and by those with an interest in the comparative development of ancient cultures. |
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第 1 到 5 筆結果,共 52 筆
第 10 頁
This lord was raised to the throne of Cheng by a minister named Chung of Chai —only to be forced to flee later that same year when the state of Sung captured Chung and compelled him to crown someone else.7 How could even an ancient ...
This lord was raised to the throne of Cheng by a minister named Chung of Chai —only to be forced to flee later that same year when the state of Sung captured Chung and compelled him to crown someone else.7 How could even an ancient ...
第 14 頁
The Five Tones are mixed; luxuriously they The lord is rejoicing, happy and content.29 combine. This invocation30 employs many of the same images as “The Deer Cries.” After arousing the divinity with organs and citherns, the priestess ...
The Five Tones are mixed; luxuriously they The lord is rejoicing, happy and content.29 combine. This invocation30 employs many of the same images as “The Deer Cries.” After arousing the divinity with organs and citherns, the priestess ...
第 15 頁
Fang “the fragrance,” as we shall see, is a recurring epithet of a lord or god, and fan-hui , “luxuriously they combine,” can refer either to the Five Tones of the same line—or to the enchantress and her spirit-lover in the middle of ...
Fang “the fragrance,” as we shall see, is a recurring epithet of a lord or god, and fan-hui , “luxuriously they combine,” can refer either to the Five Tones of the same line—or to the enchantress and her spirit-lover in the middle of ...
第 16 頁
The wives of the lords are reverent. They prepare the dishes, very many, At the end of the ceremony, the “impersonator” rises and the spirits, satiated, depart. The ritual ceremony is already completed; The bells and drums have already ...
The wives of the lords are reverent. They prepare the dishes, very many, At the end of the ceremony, the “impersonator” rises and the spirits, satiated, depart. The ritual ceremony is already completed; The bells and drums have already ...
第 19 頁
“'On the Mountain There Are Thorn-Elms' criticizes Lord Chao of Chin [r. 744–738 B.C .]” .41 Supposedly, that lord had all the materials of good government at his disposal, but because he did not “cultivate the Way” , he ended in ruin.
“'On the Mountain There Are Thorn-Elms' criticizes Lord Chao of Chin [r. 744–738 B.C .]” .41 Supposedly, that lord had all the materials of good government at his disposal, but because he did not “cultivate the Way” , he ended in ruin.
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內容
1 | |
8 | |
2 Women and Sex Roles | 48 |
3 Sex Politics and Ritualization in the Early Empire | 75 |
Privacy and Other Revolutionary Notions at the End of the Han | 111 |
Notes | 123 |
Bibliography | 193 |
Index | 225 |
About the Author | 232 |
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ancient Ancient China appears authors beauty Book called castration century Ch’en Ch’i Ch’in Chao chapter Cheng cheng-i chih China Chinese ching Chou chu-shu Chu-tzu chuan Chung Chung-hua Chung-kuo cited Classical commentary commentators Compare the translation Confucian Confucius considered copulation court critical discussed dynasty Early Emperor example female Following girl Heaven Hei Erh-shih-ssu shih History human husband imperial King Kuo-yü Lady later licentious Ling Lord male means Mencius minister moral mother notes Odes one’s original passage Peking Philosophy phrase poem political present punishment refers relations repr ritual ruler sense sexual Shanghai Shih-chi social Society spirit Ssu-ma story Studies t’ung Taipei term tion traditional trans ts’ung-shu University Press Wang wife woman women York