The Culture of Sex in Ancient ChinaThe subject of sex was central to early Chinese thought. Discussed openly and seriously as a fundamental topic of human speculation, it was an important source of imagery and terminology that informed the classical Chinese conception of social and political relationships. This sophisticated and long-standing tradition, however, has been all but neglected by modern historians. In The Culture of Sex in Ancient China, Paul Rakita Goldin addresses central issues in the history of Chinese attitudes toward sex and gender from 500 B.C. to A.D. 400. A survey of major pre-imperial sources, including some of the most revered and influential texts in the Chinese tradition, reveals the use of the image of copulation as a metaphor for various human relations, such as those between a worshiper and his or her deity or a ruler and his subjects. In his examination of early Confucian views of women, Goldin notes that, while contradictions and ambiguities existed in the articulation of these views, women were nevertheless regarded as full participants in the Confucian project of self-transformation. He goes on to show how assumptions concerning the relationship of sexual behavior to political activity (assumptions reinforced by the habitual use of various literary tropes discussed earlier in the book) led to increasing attempts to regulate sexual behavior throughout the Han dynasty. Following the fall of the Han, this ideology was rejected by the aristocracy, who continually resisted claims of sovereignty made by impotent emperors in a succession of short-lived dynasties. Erudite and immensely entertaining, this study of intellectual conceptions of sex and sexuality in China will be welcomed by students and scholars of early China and by those with an interest in the comparative development of ancient cultures. |
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第 1 到 5 筆結果,共 43 筆
第 2 頁
According to one popular paradigm, females are soft and pregnable whereas males are hard and impregnable, ... for example, divides all fortresses into “male” and “female,” depending on how easily they can be penetrated by an attacker.2 ...
According to one popular paradigm, females are soft and pregnable whereas males are hard and impregnable, ... for example, divides all fortresses into “male” and “female,” depending on how easily they can be penetrated by an attacker.2 ...
第 3 頁
The four centuries of the Han dynasty witnessed an increasing emphasis on the regulation of sexual relations and the concomitant ritualization of relations between male and female. Chinese scholars have long pointed out that many of the ...
The four centuries of the Han dynasty witnessed an increasing emphasis on the regulation of sexual relations and the concomitant ritualization of relations between male and female. Chinese scholars have long pointed out that many of the ...
第 6 頁
... from ejaculating excessively and should either injaculate or repress his ejaculation entirely.20 But for the sex act to have any medical value, the male had to make sure that the female reached orgasm and emitted her yin-ch'i.
... from ejaculating excessively and should either injaculate or repress his ejaculation entirely.20 But for the sex act to have any medical value, the male had to make sure that the female reached orgasm and emitted her yin-ch'i.
第 7 頁
Women were simply containers of yin-ch'i, and it was immaterial how they exchanged their ch'i with each other, as long as they remained healthy sources of energy for the males who kept them. As we shall see, there were other, ...
Women were simply containers of yin-ch'i, and it was immaterial how they exchanged their ch'i with each other, as long as they remained healthy sources of energy for the males who kept them. As we shall see, there were other, ...
第 8 頁
... fish—for the capture of fish is an image that frequently accompanies union between male and female in the Odes.3 In this poem, however, the pelican does not wet its beak; that is to say, it does not enter the water to catch fish.
... fish—for the capture of fish is an image that frequently accompanies union between male and female in the Odes.3 In this poem, however, the pelican does not wet its beak; that is to say, it does not enter the water to catch fish.
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內容
1 | |
8 | |
2 Women and Sex Roles | 48 |
3 Sex Politics and Ritualization in the Early Empire | 75 |
Privacy and Other Revolutionary Notions at the End of the Han | 111 |
Notes | 123 |
Bibliography | 193 |
Index | 225 |
About the Author | 232 |
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常見字詞
ancient Ancient China appears authors beauty Book called castration century Ch’en Ch’i Ch’in Chao chapter Cheng cheng-i chih China Chinese ching Chou chu-shu Chu-tzu chuan Chung Chung-hua Chung-kuo cited Classical commentary commentators Compare the translation Confucian Confucius considered copulation court critical discussed dynasty Early Emperor example female Following girl Heaven Hei Erh-shih-ssu shih History human husband imperial King Kuo-yü Lady later licentious Ling Lord male means Mencius minister moral mother notes Odes one’s original passage Peking Philosophy phrase poem political present punishment refers relations repr ritual ruler sense sexual Shanghai Shih-chi social Society spirit Ssu-ma story Studies t’ung Taipei term tion traditional trans ts’ung-shu University Press Wang wife woman women York