The Culture of Sex in Ancient ChinaThe subject of sex was central to early Chinese thought. Discussed openly and seriously as a fundamental topic of human speculation, it was an important source of imagery and terminology that informed the classical Chinese conception of social and political relationships. This sophisticated and long-standing tradition, however, has been all but neglected by modern historians. In The Culture of Sex in Ancient China, Paul Rakita Goldin addresses central issues in the history of Chinese attitudes toward sex and gender from 500 B.C. to A.D. 400. A survey of major pre-imperial sources, including some of the most revered and influential texts in the Chinese tradition, reveals the use of the image of copulation as a metaphor for various human relations, such as those between a worshiper and his or her deity or a ruler and his subjects. In his examination of early Confucian views of women, Goldin notes that, while contradictions and ambiguities existed in the articulation of these views, women were nevertheless regarded as full participants in the Confucian project of self-transformation. He goes on to show how assumptions concerning the relationship of sexual behavior to political activity (assumptions reinforced by the habitual use of various literary tropes discussed earlier in the book) led to increasing attempts to regulate sexual behavior throughout the Han dynasty. Following the fall of the Han, this ideology was rejected by the aristocracy, who continually resisted claims of sovereignty made by impotent emperors in a succession of short-lived dynasties. Erudite and immensely entertaining, this study of intellectual conceptions of sex and sexuality in China will be welcomed by students and scholars of early China and by those with an interest in the comparative development of ancient cultures. |
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第 1 到 5 筆結果,共 37 筆
第 9 頁
When take a wife, must she be a Tzu of Sung? you ) Traditional commentators point out that Chiang and Tzu are the surnames of the rulers of Ch'i and Sung, respectively.5 The point here seems to be that there are other fish in the river.
When take a wife, must she be a Tzu of Sung? you ) Traditional commentators point out that Chiang and Tzu are the surnames of the rulers of Ch'i and Sung, respectively.5 The point here seems to be that there are other fish in the river.
第 10 頁
“The Crafty Youth” is also interesting for its traditional interpretation, which invokes a political significance to the poem that a casual reader could hardly have surmised. The oldest critical utterance is simply that “'The Crafty ...
“The Crafty Youth” is also interesting for its traditional interpretation, which invokes a political significance to the poem that a casual reader could hardly have surmised. The oldest critical utterance is simply that “'The Crafty ...
第 11 頁
... traditional commentators did not feel that one had understood a poem in the Odes until one could elucidate its moral significance—and for poems like “The Crafty Youth,” fulfilling that mission requires a liberal dose of creative ...
... traditional commentators did not feel that one had understood a poem in the Odes until one could elucidate its moral significance—and for poems like “The Crafty Youth,” fulfilling that mission requires a liberal dose of creative ...
第 13 頁
(Mao 161: “Lu-ming” The deer grazing on the artemisia is what traditional literary criticism refers to as an “arousal” (hsing ), a natural image arousing the emotions and introducing the theme that is to follow.22 As we have seen, ...
(Mao 161: “Lu-ming” The deer grazing on the artemisia is what traditional literary criticism refers to as an “arousal” (hsing ), a natural image arousing the emotions and introducing the theme that is to follow.22 As we have seen, ...
第 15 頁
... more instances of hierogamy in the Odes even where traditional commentators do not. Oh, the red-lacquered bows are unbent. We receive and store Imagery of Copulation 15.
... more instances of hierogamy in the Odes even where traditional commentators do not. Oh, the red-lacquered bows are unbent. We receive and store Imagery of Copulation 15.
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內容
1 | |
8 | |
2 Women and Sex Roles | 48 |
3 Sex Politics and Ritualization in the Early Empire | 75 |
Privacy and Other Revolutionary Notions at the End of the Han | 111 |
Notes | 123 |
Bibliography | 193 |
Index | 225 |
About the Author | 232 |
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ancient Ancient China appears authors beauty Book called castration century Ch’en Ch’i Ch’in Chao chapter Cheng cheng-i chih China Chinese ching Chou chu-shu Chu-tzu chuan Chung Chung-hua Chung-kuo cited Classical commentary commentators Compare the translation Confucian Confucius considered copulation court critical discussed dynasty Early Emperor example female Following girl Heaven Hei Erh-shih-ssu shih History human husband imperial King Kuo-yü Lady later licentious Ling Lord male means Mencius minister moral mother notes Odes one’s original passage Peking Philosophy phrase poem political present punishment refers relations repr ritual ruler sense sexual Shanghai Shih-chi social Society spirit Ssu-ma story Studies t’ung Taipei term tion traditional trans ts’ung-shu University Press Wang wife woman women York