Aberdeen University Studies, 第 73-74 期University of Aberdeen, 1917 |
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第 vii 頁
... Absolute and the Finite Individual ' may be mentioned as examples of what I mean . It is possible that some readers may think that I have drawn too frequently upon the poets . That is perhaps a question of temperament . But my procedure ...
... Absolute and the Finite Individual ' may be mentioned as examples of what I mean . It is possible that some readers may think that I have drawn too frequently upon the poets . That is perhaps a question of temperament . But my procedure ...
第 xiii 頁
... Solution of the problem of immanence and transcendence 243 • 244 • 246 249 251 253 LECTURE XIV THE ABSOLUTE AND THE FINITE INDIVIDUAL Professor Bosanquet's The passage from perception and association to the conceptual reason PAGE.
... Solution of the problem of immanence and transcendence 243 • 244 • 246 249 251 253 LECTURE XIV THE ABSOLUTE AND THE FINITE INDIVIDUAL Professor Bosanquet's The passage from perception and association to the conceptual reason PAGE.
第 xiv 頁
... Absolute • The ' adjectival ' theory of the finite 270 • 272 LECTURE XV THE ABSOLUTE AND THE FINITE INDIVIDUAL ( Continued ) Mr. Bradley's view of the plurality of souls as ' appearance and error Resulting view of the destiny of the ...
... Absolute • The ' adjectival ' theory of the finite 270 • 272 LECTURE XV THE ABSOLUTE AND THE FINITE INDIVIDUAL ( Continued ) Mr. Bradley's view of the plurality of souls as ' appearance and error Resulting view of the destiny of the ...
第 xv 頁
... a completed purpose The analogy of an artistic whole . • The time - process must be retained , and yet transcended , in the Absolute · 343 345 • 348 350 • 354 · 358 361 363 LECTURE XIX BERGSONIAN TIME AND A GROWING UNIVERSE PAGE The.
... a completed purpose The analogy of an artistic whole . • The time - process must be retained , and yet transcended , in the Absolute · 343 345 • 348 350 • 354 · 358 361 363 LECTURE XIX BERGSONIAN TIME AND A GROWING UNIVERSE PAGE The.
第 xvi 頁
... Absolute as a society of self - existent persons 391 William James's Pluralistic Universe • His mistaken conception of the Absolute as merely a spectator of the world - drama The problem of evil and suffering The arguments of Hume and ...
... Absolute as a society of self - existent persons 391 William James's Pluralistic Universe • His mistaken conception of the Absolute as merely a spectator of the world - drama The problem of evil and suffering The arguments of Hume and ...
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常見字詞
Absolute abstraction Agnosticism Alexander appears argument Ben Nevis biological centres Charles Fraser Comte conceived conception consciousness creation Culloden divine doctrine Edinb entelechy eternal ethical existence experience explain expression fact Field Club Trans finite Fraser Gael Gifford Lectures Glenmoriston Hebrides Highlands Hist human Hume Hume's idea ideal individual infinite intelligence Inverness Inverness-shire Invss Isle of Skye James John Journ Kant Kant's Kantian Kilda Kilmorack Kiltarlity Kingussie Kirk Session knowledge lecture Lochaber Lond Lovat MacDonald Mackintosh MacLeod MacPherson means mechanical metaphysical mind moral nature North Uist object Ordnance Survey organic Outer Hebrides Parish perfect phenomena Philo philosophy phrase physical principle Proc Professor Bosanquet reality reason relation religion religious says scientific Scot Scotland Scottish seems sense simply Skye soul spirit Stat teleology Theism theory things thought tion truth ultimate unity universe unknowable whole William
熱門章節
第 202 頁 - Love had he found in huts where poor Men lie : His daily Teachers had been Woods and Rills, The silence that is in the starry sky, The sleep that is among the lonely hills.
第 236 頁 - Thou art smitten, thou God, thou art smitten ; thy death is upon thee, O Lord. And the love-song of earth as thou diest resounds through the wind of her wings — Glory to Man in the highest ! for Man is the master of things.
第 241 頁 - If all the pens that ever poets held Had fed the feeling of their masters' thoughts, And every sweetness that inspired their hearts, Their minds and muses on admired themes; If all the heavenly quintessence they still From their immortal flowers of poesy, Wherein as in a mirror we perceive The highest reaches of a human wit; If these had made one poem's period...
第 392 頁 - If this life be not a real fight, in which something is eternally gained for the Universe by success, it is no better than a game of private theatricals from which one may withdraw at will. But it feels like a real fight...
第 163 頁 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
第 194 頁 - We ought to say a feeling of and, a feeling of if, a feeling of but, and a feeling of by, quite as readily as we say a feeling of blue or a feeling of cold.
第 127 頁 - Do not all charms fly At the mere touch of cold philosophy? There was an awful rainbow once in heaven: We know her woof, her texture: she is given In the dull catalogue of common things. Philosophy will clip an Angel's wings, Conquer all mysteries by rule and line. Empty the haunted air, and gnomed mine Unweave a rainbow, as it erewhile made The tender-person'd Lamia melt into a shade.
第 360 頁 - The idea of her life shall sweetly creep Into his study of imagination...
第 33 頁 - The wages of sin is death : if the wages of Virtue be dust, Would she have heart to endure for the life of the worm and the fly? She desires no isles of the blest, no quiet seats of the just, To rest in a golden grove, or to bask in a summer sky: Give her the wages of going on, and not to die.
第 266 頁 - ... but why Take note of this ? When I began to inquire. To watch and question those I met. and speak Without reserve to them, the lonely roads Were open schools in which I daily read With most delight the passions of mankind, Whether by words, looks, sighs. or tears, revealed ; There saw into the depth of human souls, Souls that appear to have no depth at all To careless eyes.