| George David Miller, Conrad P. Pritscher - 1995 - 180 頁
...we can view it as a meeting place of a multiplicity of social worlds, of "contact zones," that is, "social spaces where cultures meet, clash, and grapple...such as colonialism, slavery, or their aftermaths. "2o This vision of the classroom, whose archetype is the Platonic dialogues, prefers dialectical over... | |
| Herbert Christ, Michael Legutke - 1996 - 376 頁
...differently, transculturation is "a phenomenon of the contact zone" which Pratt defined in an earlier essay as "social spaces where cultures meet, clash, and grapple...relations of power, such as colonialism, slavery, or their aftermath as they are lived out in many parts of the world today."14 The processes of transculturation... | |
| Linda Brodkey - 1996 - 335 頁
...Mary Louise Pratt, the autoethnography is well suited to what she calls "contact zones," described as "social spaces where cultures meet, clash, and grapple...contexts of highly asymmetrical relations of power" (1991: 24) . Writing from the contact zone disputes representations of such social spaces as classrooms... | |
| Peter Gibian - 1997 - 316 頁
...thoughts about writing and literacy in what I like to call the contact zones. I use this term to refer to social spaces where cultures meet, clash, and grapple with each other, often in contexts of higbly asymmetrical relations of power, such as colonialism, slavery, or their aftermatbs as they are... | |
| Klaus J. Milich, Jeffrey M. Peck - 1998 - 308 頁
...transculturation is "a phenomenon of the contact zone," which Pratt defined in an earlier essay as "social spaces where cultures meet, clash, and grapple...relations of power, such as colonialism, slavery, or their aftermath as they are lived out in many parts of the world today."38 The processes of transculturation... | |
| Todd W. Taylor, Irene Ward - 1998 - 212 頁
...discovered (or, perhaps more precisely, uncovered) three different contact zones, three quite distinct "social spaces where cultures meet, clash, and grapple...contexts of highly asymmetrical relations of power" (Pratt 34). The creation of the first contact zone was intentional and in fact encouraged by both the... | |
| Yahya R. Kamalipour, Theresa Carilli - 1998 - 334 頁
...between two hostile groups as a process of transversing "contact zones," a term she uses to "refer to social spaces where cultures meet, clash, and grapple with each other, often in highly asymmetrical relations of power" (Pratt, 1991, p. 34). Intercultural relations between African... | |
| Alena Heitlinger - 1999 - 356 頁
...the kind that 'come into being in "contact zones" as the "social spaces where cultures meet, clash, grapple with each other, often in contexts of highly asymmetrical relations of power"' (Pratt cited in Hutcheon 1994:93). Thus, the textuality of this narrative episode and Fotis's performance... | |
| Bruce Horner - 2000 - 338 頁
...made up of homogeneous members of a "community," such pedagogies insert the ideal of a "contact zone" where "cultures meet, clash, and grapple with each...contexts of highly asymmetrical relations of power" (ML Pratt, "Arts" 34). At first glance this seems clearly different from any of the pedagogies discussed... | |
| Christian R. Weisser, Sidney I. Dobrin - 2001 - 328 頁
...produce them. They see interfaces as the "linguistic contact zones" that Mary Louise Pratt describes as "social spaces where cultures meet, clash, and grapple...such as colonialism, slavery, or their aftermaths as lived out in many parts of the world today" (Selfe and Selfe 482). Like Porter, Selfe and Selfe use... | |
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