Soulstealers: The Chinese Sorcery Scare of 1768
Harvard University Press, 1990 - 299 頁
Midway through the reign of the Ch'ien-lung emperor, Hungli, in the most prosperous period of China's last imperial dynasty, mass hysteria broke out among the common people. It was feared that sorcerers were roaming the land, clipping off the ends of men's queues (the braids worn by royal decree), and chanting magical incantations over them in order to steal the souls of their owners. In a fascinating chronicle of this epidemic of fear and the official prosecution of soulstealers that ensued, Philip Kuhn provides an intimate glimpse into the world of eighteenth-century China.
Kuhn weaves his exploration of the sorcery cases with a survey of the social and economic history of the era. Drawing on a rich repository of documents found in the imperial archives, he presents in detail the harrowing interrogations of the accused--a ragtag assortment of vagabonds, beggars, and roving clergy--conducted under torture by provincial magistrates. In tracing the panic's spread from peasant hut to imperial court, Kuhn unmasks the political menace lurking behind the queue-clipping scare as well as the complex of folk beliefs that lay beneath popular fears of sorcery.
Kuhn shows how the campaign against sorcery provides insight into the period's social structure and ethnic tensions, the relationship between monarch and bureaucrat, and the inner workings of the state. Whatever its intended purposes, the author argues, the campaign offered Hungli a splendid chance to force his provincial chiefs to crack down on local officials, to reinforce his personal supremacy over top bureaucrats, and to restate the norms of official behavior.
This wide-ranging narrative depicts life in imperial China as it was actually lived, often in the participants' own words. Soulstealers offers a compelling portrait of the Chinese people--from peasant to emperor--and of the human condition.
第 1 到 3 筆結果，共 43 筆
Evil from the South Just before the court set forth for these summer pursuits , the emperor received some secret intelligence . How he found out about the situation in Shantung is carefully hidden behind the vague beginning of the July ...
24 From mannikins used for transmittal to the shadow world for the good of the dead , to mannikins used as a conduit for magical evil toward the enemies they represent , to mannikins that may be used by others to harm oneself ...
They relied upon a vast written and unwritten armory of spells , charms , and behavioral formulae for warding off evil . 34 The use of charms and amulets to “ ward off evil ” ( pi - hsieh ) was universal .