have not any individuality, any determined character. I would call the top and head of those who have a proper self, Men of Power.

But I am running my head into a subject which I am certain I could not do justice to under five years' study, and three vols. octavo—and moreover [I] long to be talking about the Imagination: so, my dear Bailey, do not think of this unpleasant affair, if possible do not-I defy any harm to come of it -I shall write to this week, and request him to tell me all his goings-on, from time to time, by letter, wherever I may be. It will go on well— so don't, because you have discovered a coldness in suffer yourself to be teased. Do not, my dear fellow. O! I wish I was as certain of the end of all your troubles as that of your momentary start about the authenticity of the Imagination. I am certain of nothing but of the holiness of the heart's affections, and the truth of Imagination. What the Imagination seizes as Beauty must be Truth, whether it existed before or not; for I have the same idea of all our passions as of Love: they are all, in their sublime, creative of essential Beauty. In a word, you may know my favourite speculation by my first book, and the little song I sent in my last, which is a representation from the fancy of the probable mode of operating in these matters. The Imagination may

be compared to Adam's dream: he awoke and found it truth. I am more zealous in this affair, because I have never yet been able to perceive how anything can be known for truth by consecutive reasoning,and yet [so] it must be. Can it be that even the greatest philosopher ever arrived at his goal without putting aside numerous objections? However it may be, O for a life of sensations rather than of thoughts! It is " a Vision in the form of Youth," a shadow of reality to come-and this consideration has further convinced me,—for it has come as auxiliary to another favourite speculation of mine,-that we shall enjoy ourselves hereafter by having what we called happiness on earth repeated in a finer tone. And yet such a fate can only befall those who delight in Sensation, rather than hunger, as you do, after Truth. Adam's dream will do here, and seems to be a conviction that Imagination and its empyreal reflection is the same as human life and its spiritual repetition. But, as I was saying, the simple imaginative mind may have its rewards in the repetition of its own silent working coming continually on the spirit with a fine suddenness. To compare great things with small, have you never, by being surprised with an old melody, in a delicious place, by a delicious voice, felt over again your very speculations and surmises at the time it first operated on your

soul? Do you not remember forming to yourself the singer's face-more beautiful than it was possible, and yet, with the elevation of the moment, you did not think so? Even then you were mounted on the wings of Imagination, so high that the prototype must be hereafter that delicious face you will see. Sure this cannot be exactly the case with a complex mind-one that is imaginative, and at the same time careful of its fruits,-who would exist partly on sensation, partly on thought-to whom it is necessary that "years should bring the philosophic mind?" Such a one I consider yours, and therefore it is necessary to your eternal happiness that you not only drink this old wine of Heaven, which I shall call the redigestion of our most ethereal musings upon earth, but also increase in knowledge, and know all things.

I am glad to hear that you are in a fair way for Easter. You will soon get through your unpleasant reading, and then !-but the world is full of troubles, and I have not much reason to think myself pestered with many.

I think

or

has a better opinion of me than I deserve; for, really and truly, I do not think my brother's illness connected with mine. You know more of the real cause than they do; nor have I any chance of being rack'd as you have been. You

perhaps, at one time, thought there was such a thing as worldly happiness to be arrived at, at certain periods of time marked out. You have of necessity, from your disposition, been thus led away. I scarcely remember counting upon any happiness. I look not for it if it be not in the present hour. Nothing startles me beyond the moment. The setting sun will always set me to rights, or if a sparrow were before my window, I take part in its existence, and pick about the gravel. The first thing that strikes me on hearing a misfortune having befallen another is this—“Well, it cannot be helped: he will have the pleasure of trying the resources of his spirit ; and I beg now, my dear Bailey, that hereafter, should you observe anything cold in me, not to put it to the account of heartlessness, but abstraction; for I assure you I sometimes feel not the influence of a passion or affection during a whole week; and so long this sometimes continues, I begin to suspect myself, and the genuineness of my feelings at other times, thinking them a few barren tragedy-tears.

My brother Tom is much improved he is going to Devonshire-whither I shall follow him. At present, I am just arrived at Dorking, to change the scene, change the air, and give me a spur to wind up my poem, of which there are wanting 500 lines. I should have been here a day sooner, but the Reynoldses

persuaded me to stop in town to meet your friend Christie. There were Rice and Martin. We talked about ghosts. I will have some talk with Taylor, and let you know, when, please God, I come down at Christmas. I will find the "Examiner," if possible. My best regards to Gleig, my brothers, to you, and Mrs. Bentley.

Your affectionate friend,

JOHN KEATS.

I want to say much more to you-a few hints will

set me going.

LEATHERHEAD, 22nd November, 1817.

MY DEAR REYNOLDS,

There are

here one of them

two things which tease me

and the other that, I cannot

go with Tom into Devonshire. However, I hope to do my duty to myself in a week or so; and then I'll try what I can do for my neighbour-now, is not this virtuous ? On returning to town I'll damn all idleness-indeed, in superabundance of employment, I must not be content to run here and there on little two-penny errands, but turn Rakehell, i. e. go a masking, or Bailey will think me just as great a promise-keeper as he thinks you; for myself I do not, and do not remember above one complaint