Women of the Long March

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Allen & Unwin, 1999年2月1日 - 328 頁
Just seventeen when they became lovers, Mao's second wife, He Zizhen was condemned to a life of loneliness after he tired of her. A strong young peasant who only wanted to be a soldier, Kang Keqing was called the Girl Commander. Married at seventeen to a man she didn't know, the illiterate peasant girl, Wang Quanyuan left him to fight alongside the Red rebels.

This is the story, never before told in English, of these women, three of the thirty women who marched out of southern China with 85,000 soldiers of the Red Army on their famous Long March. He Zizhen and several other women gave birth along the way only to be forced to leave their babies behind; Kang Keqing endured the same hardships as the men, shouldered arms and fought alongside her male comrades; Wang Quanyuan fell foul of party politics and was eventually captured by enemy Moslem cavalry.

Drawing published and unpublished sources, including interviews, this is the moving story of one of the great events of 20th century history. From the time of their early revolutionary fervour when they harboured the same ideals, to the ordeal of the Long March, and the very different reality they faced after the success of Communism, this book tells of the journey of the women who defied tradition to fight for their own liberation and the liberation of China.

'realism without rhetoric, politics without propaganda, heroism without hyperbole, and sadness without sentimentality.' Alison Broinowski

'A fine and moving tribute to the daughters of China's revolution, who endured the appalling deprivations of the legendary Long March. The authors have given the devotion, sacrifice, suffering and subsequent disillusionment of these women their rightful place in the history of modern China.' Yvonne Preston, former China correspondent for the Sydney Morning Herald and The Age

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內容

Not quite equal
43
The Girl Commander
73
prologue
105
Outside looking in
134
The Red Amazon
151
prologue
181
Never say die
204
About turn
219
Appendix The Thirty Women
249
Notes
275
Bibliography
297
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第 89 頁 - Marx's familiar definition of an ultimate civilization, "to each according to his needs, from each according to his ability,
第 111 頁 - He appears to be quite free from symptoms of megalomania, but he has a deep sense of personal dignity, and something about him suggests a power of ruthless decision when he deems it necessary. I never saw him angry, but I heard from others that on occasions he has been roused to an intense and withering fury. At such times his command of irony and invective is said to be classic and lethal.
第 148 頁 - ... time they got there. When they dragged her out of the chair, no matter how the two chair-bearers and her brother-in-law held her, they couldn't make her go through the ceremony. The moment they were off guard and had loosened their grip — gracious Buddha! — she bashed her head on a corner of the altar, gashing it so badly that the blood spurted out. Even though they smeared on two handfuls of incense ashes and tied it up with two pieces of red cloth, they couldn't stop the bleeding. It took...
第 111 頁 - Mao soon after my arrival [1936]: a gaunt, rather Lincolnesque figure, above average height for a Chinese, somewhat stooped, with a head of thick black hair grown very long, and with large, searching eyes, a high-bridged nose and prominent cheekbones. My fleeting impression was of an intellectual face of great shrewdness, but I had no opportunity to verify this for several days. Next time I saw him, Mao was walking hatless along the street at dusk, talking with two young peasants, and gesticulating...
第 148 頁 - Wife is quite a character. I heard that she made a terrible scene. It was working for a scholar's family, everyone said, that made her different from other people. We go-betweens see life, madam. Some widows sob and shout when they remarry; some threaten to kill themselves; some refuse to go through the ceremony of bowing to heaven and earth after they've been carried to the man's house; some even smash the wedding candlesticks.
第 89 頁 - Be courteous and polite to the people and help them when you can; "4. Return all borrowed articles; "5. Replace all damaged articles; "6. Be honest in all transactions with the peasants; "7. Pay for all articles purchased; "8. Be sanitary, and, especially, establish latrines a safe distance from people's houses.
第 21 頁 - There was no more powerful weapon of propaganda in the Communist movement than the Reds' dramatic troupes, and none more subtly manipulated.
第 77 頁 - ... at the atrocities and were much kinder than the first two. Farmers were arrested in the morning and executed at night. Only about a third of those killed were actually Communists. Before the split in 1927, both the Communists and the Kuomintang were open so that it was easy to get lists of members. Some Communists were killed openly in the fields without even benefit of arrest. Some were caught and beaten in order to get them to betray the hiding places of their comrades and were afterward killed....

提及本書的作品

關於作者 (1999)

Lily Lee was born in China, has studied in Singapore, the US and Australia and now teaches Chinese language and literature at the University of Sydney. She is the author of The Virtue of Yin: Studies on Chinese women (Wild Peony, 1994). Sue Wiles is a translator, proofreader and desktop publisher. She is the translator (as Sue Mackie) of T'ai Chi, two Chinese books on t'aijiquan (David Ell, 1981).

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