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第 262 頁 - Ideas of measure, equality, order, unity, proportion, still linger in the writings of moralists; and the true spirit of the fine arts is better conveyed by such terms than by superlatives. When workmen strive to do better than well, They do confound their skill in covetousness. (King John, Act iv. Sc. 2.)
第 398 頁 - receives into his soul the good, and becomes noble and good, he will justly blame and hate the bad, now in the days of his youth, even before he is able to know the reason why; and when reason comes he will recognize and salute the friend with whom his education has made him long familiar.
第 472 頁 - political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils,— no, nor the human race, as I believe,—and then only will this
第 472 頁 - and drown me in laughter and dishonour ; and do you mark my words. Proceed. I said : Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and
第 456 頁 - coming ; you will not think much of this when you see the next. Go on ; let me see. The law, I said, which is the sequel of this and of all that has preceded, is to the following effect,—' that the wives of our guardians are to be common, and their children are
第 368 頁 - A State, I said, arises, as I conceive, out of the needs of mankind ; no one is self-sufficing, but all of us have many wants. Can any other origin of a State be imagined? There can be no other. Then, as we have many wants, and many persons are
第 443 頁 - longer many, but has become one entirely temperate and perfectly adjusted nature, then he proceeds to act, if he has to act, whether in a matter of property, or in the treatment of the body, or in some affair of politics or private business ; always thinking and calling that which preserves and
第 370 頁 - does one thing which is natural to him and does it at the right time, and leaves other things. Undoubtedly. Then more than four citizens will be required ; for the husbandman will not make his own plough or mattock, or other implements of agriculture, if they are to be good for
第 409 頁 - Neither are the two arts of music and gymnastic really designed, as is often supposed, the one for the training of the soul, the other for the training of the body. What then is the real object of them? I believe, I said, that the teachers of both have in view - chiefly the improvement
第 374 頁 - Adeimantus thought that the inquiry would be of great ^/ service to us. Then, I said, my dear friend, the task must not be given up, even if somewhat long. Certainly not. Come then, and let us pass a leisure hour in story-telling, and our story shall be the education of our heroes. By all means.