The Australasian Journal of Psychology and Philosophy, 第 2 卷Australasian Association of Psychology and Philosophy, 1924 |
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appear Aquinas Aristotle aspiration Australasian Boethius causal Christ Christianity Christology Church civilisation conception consciousness criticism Descartes divine doctrine emotional essential ethical existence experience fact faith feeling fundamental human idea Ideal implies individual influence instincts intellectual intelligence interest Jesus judgments Kant Kant's knowledge living logical Macchioro Malebranche McDougall means ment mental metaphysical method mind modern moral Morris Miller mutism mystery religion mystic nature Neo-Platonic object Orphism patient philo physical Plato Plotinus practical present primitive principle problem Professor Adams Protestantism psychoanalysis Psychology and Philosophy question rational realise reality reason regard relation religion religious repression result Scholasticism Science scientific seems sense sentiments social soul Spinoza spiritual Sydney Sydney University teachers tendencies term theory things thought tion true truth unity University University of Melbourne University of Sydney University Philosophical Society whole Zagreus
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第 45 頁 - Thus every good his native wilds impart, Imprints the patriot passion on his heart; And e'en those ills, that round his mansion rise. Enhance the bliss his scanty fund supplies. Dear is that shed to which his soul conforms, And dear that hill which lifts him to the storms; And as a child, when scaring sounds molest, . . Clings close and closer to the mother's breast, So the loud torrent, and the whirlwind's roar, But bind him to his native mountains more.
第 164 頁 - THE human mind has certain innate or inherited tendencies which are the essential springs or motive powers of all thought and action, whether individual or collective, and are the bases from which the character and will of individuals and of nations are gradually developed under the guidance of the intellectual faculties.
第 280 頁 - Hence this is the first precept of law, that good is to be done and pursued, and evil is to be avoided. All other precepts of the natural law are based upon this: so that whatever the practical reason naturally apprehends as man's good (or evil) belongs to the precepts of the natural law as something to be done or avoided.
第 284 頁 - I fasted much, and walked abroad in solitary places many days, and often took my Bible, and went and sat in hollow trees and lonesome places till night came on ; and frequently, in the night, walked mournfully about by myself: for I was a man of sorrows in the times of the first workings of the Lord in me.
第 294 頁 - And each of the parties shall say to the other, ' I call upon these persons here present to witness that I, AB, do take thee CD to be my lawful wedded wife [or husband.'] Provided also, that there be no lawful impediment to the marriage of such parties.
第 293 頁 - There is no act which Christianity forbids, that the law will not reach: if it were otherwise, Christianity would not be, as it has always been held to be, part of the law of England"; but this was rhetoric too.
第 176 頁 - If ideas, meanings, conceptions, notions, theories, systems are instrumental to an active reorganization of the given environment, to a removal of some specific trouble and perplexity, then the test of their validity and value lies in accomplishing this work. If they succeed in their office, they are reliable, sound, valid, good, true. If they fail to clear up confusion, to eliminate defects, if they increase confusion, uncertainty and evil when they are acted upon, then are they false.
第 108 頁 - The purpose of the Public Elementary School is to form and strengthen the character and to develop the intelligence of the children entrusted to it, and to make the best use of the school years available, in assisting both girls and boys, according to their different needs, to fit themselves, practically as well as intellectually, for the work of life.
第 228 頁 - He received the honorary degree of doctor of divinity from the University of Vermont in 1839.
第 293 頁 - Age of Reason," in the court of King's Bench before Lord Kenyon, in 1791.84 Of all human beings, he. says, the poor stand most in need of the consolations of religion, and the country has the deepest stake in their enjoying it, not only from the protection which it owes to them, but because no man can be expected to be faithful to the authority of man, who revolts against the government of God.