China's Catholics: Tragedy and Hope in an Emerging Civil Society

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University of California Press, 2023年12月22日 - 204 頁
After suffering isolation and persecution during the Maoist era, the Catholic Church in China has reemerged with astonishing vitality in recent years. Richard Madsen focuses on this revival and relates it to the larger issue of the changing structure of Chinese society, particularly to its implications for the development of a "civil society."

Madsen knows China well and has spent extensive time there interviewing Chinese Catholics both young and old, the "true believers" and the less devout. Their stories reveal the tensions that have arisen even as political control over everyday life in China has loosened. Of particular interest are the rural-urban split in the church, the question of church authority, and the divisions between public and underground practices of church followers.

All kinds of religious groups have revived and flourished in the post-Mao era. Protestants, Buddhists, Daoists, practitioners of folk religions, even intellectuals seeking more secularized answers to "ultimate" concerns are engaged in spiritual quests. Madsen is interested in determining if such quests contain the resources for constructing a more humane political order in China. Will religion contribute to or impede economic modernization? What role will the church play in the pluralization of society? The questions he raises in China's Catholics are important not only for China's political future but for all countries in transition from political totalitarianism.

搜尋書籍內容

內容

The Context of Chinese Catholicism
The Problem of Authority in the Chinese Catholic Church
21
2 Community and Solidarity
46
3 Morality and Spirituality
72
4 Urban Catholicism and Civil Society
103
5 The Catholic Church and Civil Society
122
Notes
145
Bibliography
163
Index
171
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第 4 頁 - Today, many things indicate that we are going through a transitional period, when it seems that something is on the way out and something else is painfully being born. It is as if something were crumbling, decaying, and exhausting itself, while something else, still indistinct, were arising from the rubble.
第 148 頁 - Robert D. Putnam, Making Democracy Work: Civic Traditions in Modern Italy (Princeton, NJ: Princeton University Press, 1993); and Robert D.
第 153 頁 - Donald L. Horowitz, Ethnic Groups in Conflict (Berkeley: University of California Press, 1985).
第 4 頁 - The distinguishing features of such transitional periods are a mixing and blending of cultures and a plurality or parallelism of intellectual and spiritual worlds. These are periods when all consistent value systems collapse, when cultures distant in time and space are discovered or rediscovered. They are periods when there is a tendency to quote, to imitate, and to amplify, rather than to state with authority or integrate. New meaning is gradually born from the encounter, or the intersection, of...
第 149 頁 - Andrew C. Ross, A Vision Betrayed: The Jesuits in Japan and China, 1542-1742, Maryknoll, NY: Orbis Books, 1984; Neil S.
第 161 頁 - Max Weber, The Sociology of Religion, trans. Ephraim Fischoff (Boston: Beacon Press, 1964), esp.
第 150 頁 - James R. Townsend, Political Participation in Communist China (Berkeley: University of California Press, 1967); and Lucian W.
第 146 頁 - CK Yang, Religion in Chinese Society (Berkeley: University of California Press, 1961). 13. Balazs, Chinese Civilization and Bureaucracy, p. 18. 14. Tung-tsu Ch'u, "Chinese Class Structure and Its Ideology,

關於作者 (2023)

Richard Madsen is Professor of Sociology at the University of California, San Diego. He is the author of China and the American Dream (California, 1995), Morality and Power in a Chinese Village (California, 1984), coauthor of Chen Village under Mao and Deng (California, 1992), and coauthor of Habits of the Heart: Individualism and Commitment in American Life (California, 1985).

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