The Modern Legal Philosophy Series...

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Boston book Company, 1911

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第 4 頁 - Municipal law, thus understood, is properly defined to be a 'rule of civil conduct prescribed by the supreme power in a state, commanding what is right and prohibiting what is wrong.
第 7 頁 - Professor of Public Law and of the Law of Nature and Nations in the University of Edinburgh. New Edition, Revised and much Enlarged. 8vo, 18s. The Institutes of the Law of Nations. A Treatise of the Jural Relation of Separate Political Communities.
第 120 頁 - Civitatibus maxima laus est, quam latissime circum se vastatis finibus solitudines habere. Hoc proprium virtutis existimant, expulsos agris finitimos cedere, neque quemquam prope audere consistere : simul hoc se fore tutiores arbitrantur, repentinae incursionis timore sublato.
第 27 頁 - WHAT is essential in the moral worth of actions is that the moral law should directly determine the will. If the determination of the will takes place in conformity indeed to the moral law, but only by means of a feeling, no matter of what kind, which has to be presupposed in order that the law may be sufficient to determine the will, and therefore not for the sake of the law, then the action will possess legality but not morality...
第 119 頁 - Neque quisquam agri modum certum aut fines habet proprios; sed magistratus ac principes in annos singulos gentibus cognationibusque hominum, qui una coierunt, quantum et quo loco visum est agri attribuunt atque anno post alio transire cogunt.
第 120 頁 - Arva per annos mutant : et superest ager ; nee enim cum ubertate et amplitudine soli labore contendunt, ut pomaria conserant et prata separent et hortos rigent : sola terrae seges imperatur.
第 xxvi 頁 - Enlil named me to promote the welfare of the people, me, Hammurabi, the devout, god-fearing prince, to cause justice to prevail in the land, to destroy the wicked and the evil, that the strong might not oppress the weak, to rise like the sun over the black-headed (people), and to light up the land.
第 84 頁 - ... enough for a home for the dying. Domiciliary treatment, with or without an allowance for extra diet, a slow and sure descent down the social scale, finally ending in the workhouse or in some miserable dwelling, is the prospect before the unhappy patient. This catastrophe we want to avoid, not only for the sake of the individual but also for the sake of the community — and the community daily becoming more conscious of the position is demanding that something shall be done. We can talk about...
第 61 頁 - ... ut leges non solum suffragio legislatoris sed etiam tacito consensu omnium per desuetudinem abrogentur.

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