Colonial Fantasies: Towards a Feminist Reading of OrientalismCambridge University Press, 1998年4月30日 - 182 頁 In this 1998 book, Meyda Yegenoglu investigates the intersection between post-colonial and feminist criticism, focusing on the Western fascination with the veiled women of the Orient. She examines the veil as a site of fantasy and of nationalist ideologies and discourses of gender identity, analyzing travel literature, anthropological and literary texts to reveal the hegemonic, colonial identity of the desire to penetrate the veiled surface of 'otherness'. Representations of cultural difference and sexual difference are shown to be inextricably linked, and the figure of the Oriental woman to have functioned as the veiled interior of Western identity. |
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第 頁
... texts , she demonstrates that the very desire to penetrate the veiled surface of " otherness " is consti- tutive of hegemonic , colonial identity . She also shows how repre- sentations of cultural difference are inextricably linked to ...
... texts , she demonstrates that the very desire to penetrate the veiled surface of " otherness " is consti- tutive of hegemonic , colonial identity . She also shows how repre- sentations of cultural difference are inextricably linked to ...
第 8 頁
... texts or an obsessive calculation of minute details . But this too - careful reading , “ an analysis of all possible givens in a situation , " in Derrida's words , which so often bores his readers and frustrates his political critics ...
... texts or an obsessive calculation of minute details . But this too - careful reading , “ an analysis of all possible givens in a situation , " in Derrida's words , which so often bores his readers and frustrates his political critics ...
第 11 頁
... texts is a fantasy built upon sexual difference . My analysis reveals how the figure of " veiled Oriental woman " has a particular place in these texts , not only as signifying Oriental woman as mysterious and exotic but also as ...
... texts is a fantasy built upon sexual difference . My analysis reveals how the figure of " veiled Oriental woman " has a particular place in these texts , not only as signifying Oriental woman as mysterious and exotic but also as ...
第 12 頁
... texts by Western women who have a more visible " feminist " rhetoric . In reading these texts , my concern is to highlight the point that the Western feminist desire to lift the veil of the Oriental woman in the name of " liberating ...
... texts by Western women who have a more visible " feminist " rhetoric . In reading these texts , my concern is to highlight the point that the Western feminist desire to lift the veil of the Oriental woman in the name of " liberating ...
第 14 頁
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Algerian Algerian women ambivalence argues articulation Bhabha body characterized Chatterjee colonial discourse colonial power colonialist conceals concept constitution construction Critical critique cultural and sexual cultural difference deconstruction Derrida desire discourse of Orientalism displacement domination economy Elizabeth Grosz embodiment Enlightenment Ernesto Laclau essence essential European Fanon fantasy feminine feminism feminist fetishism Foucault French Gayatri Chakravorty Spivak gaze gender gesture harem Hence historical Homi Homi Bhabha Ibid identity imperial implies Irigaray Islam Jacques Lacan Judith Butler Kandiyoti knowledge London Luce Irigaray male masculine Masquerade metaphysics modern Montagu Muslim nationalism native nature Nietzsche norm object opposition Oriental woman Orientalist discourse patriarchy phallocentric political position production psychoanalysis question refers resistance rhetoric Routledge Said's analysis sexual difference signifier sovereign subject specific Spivak structure suggests Tanzimat texts theory tion tradition trans tropes truth Turkish Turkish women Ulema understand unity University of Essex University Press unveiling West Western subject Western women York Young