Archetype: A Natural History of the SelfRoutledge, 2013年4月15日 - 336 頁 Commonly dismissed as mystical by scientists, archetypes were described by Jung as biological entities, which have evolved through natural selection, and which, if they exist at all, must be amenable to empirical study. Anthony Stevens has discovered the key to opening up this long-ignored scientific approach to the archetype. |
內容
Archetypes in theory | |
Jung and the ethologists | |
Archetypes and meaning | |
The archetypal hypothesis | |
Archetypes and behaviour | |
Archetypes and experience | |
On the frustration of archetypal intent | |
Personal identity and the stages of life | |
The archetypal masculine and feminine | |
Shadow the archetypal enemy | |
Synthesis and Integration | |
On being in two minds | |
A question of balance | |
Glossary | |
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常見字詞
achieve activity actualization aggression analytical psychology Anima animal Animus archetypal argued aspects attachment attachment theory attitude become behavioural systems believed biological bond Bowlby boys brain cerebral hemispheres characteristics child collective collective unconscious complex concept consciousness contrasexual corpus callosum crucial culture dominance dominance hierarchy dreams ego-consciousness enantiodromia environment Eros essential ethological ethologists evolutionary evolved example existence experience expression fact father feeling female feminine Freud function genetic human images individual infant initiation innate Jung Jung’s Jungian left hemisphere life-cycle limbic system living male masculine maternal means Metera moral mother archetype myths nature occur organism parents patients patterns of behaviour perception phantasies phylogenetic political possess potential primate psyche psychiatry psychic psychology puer aeternus relationship represented responsible right hemisphere rites ritual sense sexual Shadow social society species structure subdominant superego survival symbols territorial theory unconscious universal whole woman women