 | 1925 - 948 頁
...or as a nation — than that laid down by Confucius to his disciple — Chap, xxiii. — Tsze - kuag asked, saying, " Is there one word which may serve as a rule of practice for all one's life t " The Master said : " Is not Eeciprocity such a word ? What you do not want done to yourself, do... | |
 | 1917 - 882 頁
...any one word which may serve as a rule of action for the whole of one's life?" The master replied, "Is not Reciprocity such a word? What you do not want done to yourself do not do to others." The Old and the New Testament, Pythagoras and Confucius, desiring to combine the ideal with the practicable,... | |
 | Massachusetts. State Board of Agriculture - 1889 - 714 頁
...might be multiplied to an almost endless extent. Even the golden rule of Confucius is negative, — " What you do not want done to yourself, do not do to others " One might easily conceive the Occident and the Orient to be at the opposite poles of some mysterious... | |
 | James Legge - 1861 - 630 頁
...self-maintenance. 22. THE SUPERIOR HAN is IN HIS KMl'LOTMEJIT OF HB« ASD JV1K.1X/ AVCHATTER XXIII. Tsze-kung asked, saying, "Is there one word which...do not want done to yourself, do not do to others." CHAPTER XXIV. 1. The Master said, "In my dealings with men, whose evil do I blame, whose goodness do... | |
 | James Legge - 1861 - 536 頁
...Щ g,, 'grave in self-maintenance.' CONFUCIAN ANALECTS. CHAPTER XXIII. Tsze-kung asked, saying, "le there one word which may serve as a rule of practice...do not want done to yourself, do not do to others." CHAPTER XXIV. 1. The Master said, "In my dealings with men, whose evil do I blame, whose goodness do... | |
 | James Legge - 1893 - 528 頁
...Tsze-kung asked, saying, ' Is there one word which may serve as a rule of practice for all one's life 1 ' The Master said, ' Is not RECIPROCITY such a word...do not want done to yourself, do not do to others.' CHAP. XXIV. i. The Master said, 'In my dealings with men, whose evil do I blame, whose goodness do... | |
 | 1862 - 894 頁
...asks if there be one word which may serve aa a rnle of practice for.' one's life, and is answered, ' Is not reciprocity such a word ? What you do not want done to yourself do not do to others.' The same disciple appears in Book v. 11, telling Confucius that he was practising the lesson. He says,... | |
 | 1862 - 970 頁
...place him in the chief rank of Chinese sages. which we meet with it Confucius is represented as saying, "What you do not want done to yourself, do not do to others;" the second is when one of his disciples tells him, "What I do not wish men to do to me, I also wish... | |
 | Henry Boynton Smith, James Manning Sherwood - 1863 - 732 頁
...there one word which may serve as a rule of practice for all one's life ?" And Confucius answered: " Is not reciprocity such a word ? What you do not want done to yourself, do not bad lesson of the sage has not been lost upon his countrymen. The Chinese are noted as a revengeful... | |
 | Augustus Ward Loomis - 1867 - 444 頁
...to do to me, I also wish not to do to men." The Master said, " Tsze, you have not attained to that." Tsze-Kung asked, saying, " Is there one word which...not want done to yourself, do not do to others."* THE SUPERIOR MAN — THE BEAU IDEAL OF VIRTUE. Tsze-Kung asked what constituted the superior man. The... | |
| |
Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others. 
