 it presents itself in the first instance. It is nothing jointed ; it flows. A ' river' or a ' stream ' are the metaphors by which it is most naturally described. In talking of it hereafter, let us call it the stream of thought, of consciousness, or of  The Principles of Psychology - 第 223 頁William James 著 - 1890完整檢視 - 關於此書
 | William James - 1892 - 510 頁
...not appear to itself chopped up in bits. Such words as 'chain' or 'train' do not describe it fitly as it presents itself in the first instance. It is nothing...it the stream of thought, of consciousness, or of subjective life. b. But now there appears, even within the limits of the same self, and between thoughts... | |
 | William James - 1892 - 534 頁
...appear to itself chopped up in bits. Such words as ' chain' or ' train' do not de scribe it fitly as it presents itself in the first instance. It is nothing...it the stream of thought, of consciousness, or of subjective life. b. But now there appears, even within the limits of the same self, and between thoughts... | |
 | William James - 1892 - 518 頁
...appear to itself chopped up in bits. Such words as ' chain' or ' train' do not describe it fitly as it presents itself in the first instance. It is nothing...it the stream of thought, of consciousness, or of subjective life. b. But now there appears, even within the limits of the same self, and between thoughts... | |
 | William James - 1892 - 520 頁
...appear to itself chopped up in bits. Such words as ' chain ' or ' train ' do not de scribe it fitly as it presents itself in the first instance. It is nothing...it the stream of thought, of consciousness, or of subjective life. b. But now there appears, even within the limits of the same self, and between thoughts... | |
 | William James - 1892 - 506 頁
...appear to itself chopped up in bits. Such words as 'chain' or 'train' do not de scribe it fitly as it presents itself in the first instance. It is nothing...it the stream of thought, of consciousness, or of subjective life. b. But now there appears, even within the limits of the same self, and between thoughts... | |
 | William James - 1892 - 508 頁
...appear to itself chopped up in bits. Such words as ' chain' or ' train' do not de scribe it fitly as it presents itself in the first instance. It Is nothing...it the stream of thought, of consciousness, or of subjective life. b. But now there appears, even within the limits of the same self, and between thoughts... | |
 | William James - 1893 - 1710 頁
...‘chain' or ‘train' do not describe it fitly as it presents itself in the first instance. It ¿s nothing jointed; it flows. A ‘river' or a ‘stream'...it the stream of thought, of consciousness, or of subjective life. b. But now there appears, even within the limits of the same self, and between thoughts... | |
 | Richard Gause Boone - 1904 - 452 頁
...appear to itself chopped up in bits. Such words as ' chain ' or ' train ' do not describe it fitly, as it presents itself in the first instance. It is nothing jointed ; it flows." He calls it throughout one very interesting chapter " the stream of thought." Dr. Porter makes the... | |
 | Ernst Heinrich Gottfried Schrader - 1905 - 248 頁
...appear to itself chopped up in bits. Such words äs „chain" or „train" do not describe it fitly äs it presents itself in the first instance. It is nothing...it the stream of thought, of consciousness, or of subjective life." Derselbe Forscher bespricht auf S. 194: „The sources of error in psychology. The... | |
 | Chauncey Peter Colegrove - 1910 - 438 頁
...does not appear to itself chopped up in bits. Such words as chain or train do not describe it fitly as it presents itself in the first instance. It is nothing...it the stream of thought, of consciousness, or of subjective life." Now the recitation is merely a portion of this ever-flowing stream. But to be a stream... | |
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