Defining Modernity: Guomindang Rhetorics of a New China, 1920-1970Over the course of the twentieth century, the Guomindang (the KMT or Nationalists) articulated and marketed symbols, traits, and institutions crucial to a modernizing China. Understood as constituents of modernity, tangible elements (paper money, flags, national anthems), specific institutions (educational, governmental, and scientific facilities), and intangible qualities (nationalism, social trust, social discipline) all drew the attention and advocacy of Party members. This volume offers a reappraisal of Guomindang history based on a close analysis of cultural, ideational, and symbolic practices rather than the more common social, political, and economic frames. Chapters on education policies and practices, Party relations with Chinese Christian and missionary communities, the use of paper currency, political propaganda, and the construction of scientific institutions all provide fresh points of comparison with Chinese Communist ideas, practices, and dilemmas. The essays here highlight the complexities and range of creative possibilities confronting a nation-state bent upon the "modernizing" mission. Terry Bodenhorn is Assistant Professor of History, University of Illinois, Springfield. |
搜尋書籍內容
第 1 到 3 筆結果,共 48 筆
第 57 頁
However , important differences helped to mark Nationalist period moral training as modern practices and not just continuations of late imperial patterns . First , and most importantly , the Nationalist Party civics texts , at least in ...
However , important differences helped to mark Nationalist period moral training as modern practices and not just continuations of late imperial patterns . First , and most importantly , the Nationalist Party civics texts , at least in ...
第 95 頁
... Prasenjit Duara has argued that any political ideology seeking to consolidate itself must privilege “ a particular cultural practice ( or set of practices ) as the constitutive principle of the community ” ( Duara 1993 , 20 ) .
... Prasenjit Duara has argued that any political ideology seeking to consolidate itself must privilege “ a particular cultural practice ( or set of practices ) as the constitutive principle of the community ” ( Duara 1993 , 20 ) .
第 164 頁
The reason given for this change was the fact that legal regulations prohibiting all three practices were already in place , and thus drawing up additional procedures would only obstruct implementation .
The reason given for this change was the fact that legal regulations prohibiting all three practices were already in place , and thus drawing up additional procedures would only obstruct implementation .
讀者評論 - 撰寫評論
我們找不到任何評論。
內容
Guomindang Use of Agitation | 11 |
Conceptions of Society | 45 |
A Guomindang Vision of Modernity | 91 |
版權所有 | |
6 個其他區段未顯示
常見字詞
activities administrative Affairs agitation anti-Christian approach areas argued Association attempt authorities Bank called central Chen Chen's Chiang China Chinese Christian citizens civics Civil collective Communist Confucian continued course cultural currency customs Decade described discussion early economic effect efforts established ethics example Finance followed force foreign Fujian future groups Guomindang human important individual initiatives institutions interests issue late leaders marriage Mass means Michigan middle school military Ministry modern moral Movement Nanjing Nationalist nature notes officials organizations party People's period political position practices Principles problems procedures productive promote provincial reform regime relations relationship response revolutionary rhetoric role schools scientific scientism social society Stanford Studies suggested Taiwan textbooks traditional trust units University Press values vision Western whole xunlian yuan