The Culture of Sex in Ancient China
The subject of sex was central to early Chinese thought. Discussed openly and seriously as a fundamental topic of human speculation, it was an important source of imagery and terminology that informed the classical Chinese conception of social and political relationships. This sophisticated and long-standing tradition, however, has been all but neglected by modern historians. In The Culture of Sex in Ancient China, Paul Rakita Goldin addresses central issues in the history of Chinese attitudes toward sex and gender from 500 B.C. to A.D. 400.
A survey of major pre-imperial sources, including some of the most revered and influential texts in the Chinese tradition, reveals the use of the image of copulation as a metaphor for various human relations, such as those between a worshiper and his or her deity or a ruler and his subjects. In his examination of early Confucian views of women, Goldin notes that, while contradictions and ambiguities existed in the articulation of these views, women were nevertheless regarded as full participants in the Confucian project of self-transformation. He goes on to show how assumptions concerning the relationship of sexual behavior to political activity (assumptions reinforced by the habitual use of various literary tropes discussed earlier in the book) led to increasing attempts to regulate sexual behavior throughout the Han dynasty. Following the fall of the Han, this ideology was rejected by the aristocracy, who continually resisted claims of sovereignty made by impotent emperors in a succession of short-lived dynasties.
Erudite and immensely entertaining, this study of intellectual conceptions of sex and sexuality in China will be welcomed by students and scholars of early China and by those with an interest in the comparative development of ancient cultures.
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is of women.18 Confucius himself , for example , is said in the Application of Equilibrium ( Chung - yung ) to have declared :君子之道四,丘未能一焉。所求乎子以事父,未能也。所求乎臣以事君,未能也。所求乎弟以事兄,未能也。
Like “ I See on High , ” this quote from Confucius is frequently cited in the recent literature as the quintessential expression of the Master's sexism.24 He compares women to “ petty men ” MM , or the antithesis of the Confucian moral ...
If indeed Confucius was thinking of T'ai Ssu , it is doubtless the case that he would have considered her virtuous ... the kind of universal moral transformation that the Confucian tradition upholds as the ultimate purpose of humanity .
讀者評論 - 撰寫評論
Imagery of Copulation
Women and Sex Roles
Sex Politics and Ritualization in the Early Empire