The Culture of Sex in Ancient China
The subject of sex was central to early Chinese thought. Discussed openly and seriously as a fundamental topic of human speculation, it was an important source of imagery and terminology that informed the classical Chinese conception of social and political relationships. This sophisticated and long-standing tradition, however, has been all but neglected by modern historians. In The Culture of Sex in Ancient China, Paul Rakita Goldin addresses central issues in the history of Chinese attitudes toward sex and gender from 500 B.C. to A.D. 400.
A survey of major pre-imperial sources, including some of the most revered and influential texts in the Chinese tradition, reveals the use of the image of copulation as a metaphor for various human relations, such as those between a worshiper and his or her deity or a ruler and his subjects. In his examination of early Confucian views of women, Goldin notes that, while contradictions and ambiguities existed in the articulation of these views, women were nevertheless regarded as full participants in the Confucian project of self-transformation. He goes on to show how assumptions concerning the relationship of sexual behavior to political activity (assumptions reinforced by the habitual use of various literary tropes discussed earlier in the book) led to increasing attempts to regulate sexual behavior throughout the Han dynasty. Following the fall of the Han, this ideology was rejected by the aristocracy, who continually resisted claims of sovereignty made by impotent emperors in a succession of short-lived dynasties.
Erudite and immensely entertaining, this study of intellectual conceptions of sex and sexuality in China will be welcomed by students and scholars of early China and by those with an interest in the comparative development of ancient cultures.
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... when lord and vassal are respectful , the court is upright ; when the court is upright , the royal transformation is complete.73 The above interpretation starts from the belief that male and female ospreys naturally congregate in ...
The Son of Heaven and the feudal lords tend to the affairs of the people in the outer court ; they tend to the affairs of the spirits in the inner court . From the chamberlains down , they tend to official duties in the outer court ...
The story is often interpreted as proof that Ssu - ma Ch'ien was willing to sacrifice his life for the truth — he saw that everyone at court was criticizing Li Ling unfairly and insisted on setting matters straight .
讀者評論 - 撰寫評論
Imagery of Copulation
Women and Sex Roles
Sex Politics and Ritualization in the Early Empire