Confucian Thought: Selfhood as Creative TransformationWeiming Tu, Harvard-Yenching Professor of Chinese History Philosophy and Confucian Studies Tu Wei-Ming SUNY Press, 1985年1月1日 - 203 頁 Confucian Thought: Selfhood as Creative Transformation is a collection of Tu's seminal essays. It is a sustained deliberation on the substance and worth of the Confucian conception of personhood. This analysis complements Tu's highly acclaimed Humanity and Self-Cultivation: Essays in Confucian Thought as a continued expression of his deepening understanding of Confucianism voiced through various perennial human concerns. Tu weaves philosophic, historical, anthropological, sociological, and psychological perspectives into a coherent discussion of the Confucian themes that continue to inspire the modern intellectual mind. His is a vital contribution to Chinese thought and religion. |
內容
The Moral Universal from the Perspectives of East Asian Thought | 19 |
The Continuity of Being Chinese Visions of Nature | 35 |
A Confucian Perspective on Learning to be Human | 51 |
The Value of the Human in Classical Confucian Thought | 67 |
Jen as a Living Metaphor in the Confucian Analects | 81 |
The Idea of the Human in Mencian Thought An Approach to Chinese Aesthetics | 93 |
Selfhood and Otherness The FatherSon Relationship in Confucian Thought | 113 |
NeoConfucian Religiosity and HumanRelatedness | 131 |
NeoConfucian Ontology A Preliminary Questioning | 149 |
Glossary | 171 |
| 189 | |
| 197 | |
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常見字詞
aesthetic Analects Arthur Waley assertion basic become Bellah body center of relationships Ch'an Ch'eng ch'i Chang Tsai's characterized chih China Chinese Philosophy Chou Chu Hsi Chuang Tzu Chung-kuo Chung-yung conceived concept concern Confu Confucian perception Confucian selfhood Confucian thought Confucian tradition Confucius cosmic cosmos creative cultivation D. C. Lau dynamic East Asian thought essay ethicoreligious ethics father father-son relationship Fingarette fully heart Heaven and Earth Heidegger hsin Hsü Hu Shih human nature human-relatedness Ibid idea inner interpretation Kant knowledge learning Mandate of Heaven manifestation matter meaning Mencian Mencius metaphysical mind mode Mou Tsung-san myriad things Neo-Confucian Neo-Confucian thought Oedipus complex one's oneself ontological organismic perspective Princeton principle question reality realization Religion ritual sage sagehood self-cultivation self-development self-realization sense Shih social Source Book symbolic Taoist tion trans transcendent transformation Tu Wei-ming ultimate self-transformation underlies understanding University Press vision Wang Wang Yang-ming Wei-ming Wing-tsit Chan Yang-ming
熱門章節
第 17 頁 - The Puritan wanted to work in a calling; we are forced to do so. For when asceticism was carried out of monastic cells into everyday life, and began to dominate worldly morality, it did its part in building the tremendous cosmos of the modern economic order. This order is now bound to the technical and economic conditions of machine production which today determine the lives of all the individuals who are born into this mechanism, not only those directly concerned with economic acquisition, with...
第 17 頁 - This order is now bound to the technical and economic conditions of machine production which to-day determine the lives of all the individuals who are born into this mechanism, not only those directly concerned with economic acquisition, with irresistible force. Perhaps it will so determine them until the last ton of fossilized coal is burnt. In Baxter's view the care for external goods should only lie on the shoulders of the "saint like a light cloak, which can be thrown aside at any moment".