China Inside Out: Contemporary Chinese Nationalism and TransnationalismPál Nyiri, Joana Breidenbach Central European University Press, 2005年3月10日 - 354 頁 The "war on terror" has generated a scramble for expertise on Islamic or Asian "culture" and revived support for area studies, but it has done so at the cost of reviving the kinds of dangerous generalizations that area studies have rightly been accused of. This book provides a much-needed perspective on area studies, a perspective that is attentive to both manifestations of "traditional culture" and the new global relationships in which they are being played out. The authors shake off the shackles of the orientalist legacy but retain a close reading of local processes. They challenge the boundaries of China and question its study from different perspectives, but believe that area studies have a role to play if their geographies are studied according to certain common problems.In the case of China, the book shows the diverse array of critical but solidly grounded research approaches that can be used in studying a society. Its approach neither trivializes nor dismisses the elusive effects of culture, and it pays attention to both the state and the multiplicity of voices that challenge it. |
搜尋書籍內容
第 1 到 3 筆結果,共 85 筆
第 8 頁
... Society was stripped from its former forms of social protec- tion . Then , after a tremendous crisis , such as in England in the 19th century , the state had to step in a modernizing society to provide the social protections that were ...
... Society was stripped from its former forms of social protec- tion . Then , after a tremendous crisis , such as in England in the 19th century , the state had to step in a modernizing society to provide the social protections that were ...
第 244 頁
... society , with the so - called " minorities " on the distant margins of Chinese society and national- ity . It also challenges the dominant idea that Han Chinese " civilization " dominates discourses about minority identifications in ...
... society , with the so - called " minorities " on the distant margins of Chinese society and national- ity . It also challenges the dominant idea that Han Chinese " civilization " dominates discourses about minority identifications in ...
第 251 頁
... society began to form . There was nothing called marriage , or it was called primitive promiscuity [ yuanshi luanhun de jiedu- an , lit. , " stage of primitive confused marriage " ] . From 1,000,000 BC to 100,000 BC human society ...
... society began to form . There was nothing called marriage , or it was called primitive promiscuity [ yuanshi luanhun de jiedu- an , lit. , " stage of primitive confused marriage " ] . From 1,000,000 BC to 100,000 BC human society ...
內容
The Legacy of Empires and Nations in East Asia | 35 |
the Foreign Relations Dimension | 55 |
On the Periphery of the Clash of Civilizations? Discourse | 71 |
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