China After Socialism: In the Footsteps of Eastern Europe Or East Asia?M.E. Sharpe, 1996 - 224 頁 Nine specialists from four continents address the following questions: is China moving toward the type of developmental state and sophisticated economic powerhouse associated with the East Asian miracle? does China's Leninist political system and the heritage of a state-run-heavy-industrial sector present too great a burden for successful transformation? and what is the likelihood that China's party-state will ultimately collapse in a fashion similar to the Leninist governments of Europe? The findings and analyses should prove interesting to followers of China, East Asia as a whole, and the European postcommunist transition. |
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administrative Agrarian Anita Chan argue associations authoritarian autonomy banking system Beijing candidates capital capitalist cent central bank China Chinese financial Chinese reformers collective agriculture collectivization corporatism corporatist countryside cultural democracy democratic Deng Xiaoping deputies discourse dominant East Asian East European Eastern Europe economic reform elections elite enterprises entrepreneurs entrepreneurship example family farms farmers financial reform financial system firms foreign Gorbachev growth Guangdong hidden transcripts Hong Kong implemented important income industrial institutions interests investment Japan Jonathan Unger labor leaders leadership Leninist levels liberalization Maoist Mark Selden market socialism official organizations overseas Chinese ownership paradigm peasants People's Bank people's congresses Poland problems qiye radical reform process regime regional role rural Russia sector social socialist society South Korea Soviet Union specialized banks state-owned state's strategy structure Taiwan technocratic trade union transformation union federation University Press urban USSR wage Wong Siu-lun workers
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第 29 頁 - The bourgeois public sphere may be conceived above all as the sphere of private people come together as a public; they soon claimed the public sphere regulated from above against the public authorities themselves, to engage them in a debate over the general rules governing relations in the basically privatized but publicly relevant sphere of commodity exchange and social labor.
第 92 頁 - Corporatism can be defined as a system of interest representation in which the constituent units are organized into a limited number of singular, compulsory, non-competitive, hierarchically ordered and functionally differentiated categories, recognized or licensed (if not created) by the state and granted a deliberate representational monopoly within their respective categories in exchange for observing certain controls on their selection of leaders and articulation of demands and supports...
第 30 頁 - He argues that public transcripts engender "hidden transcripts", which he defines as: discourse that takes place "off-stage", beyond direct observation by those who exercise power. The hidden transcript is thus derivative in the sense that it consists of those offstage speeches, gestures, and practices that confirm, contradict, or inflect what appears in the public transcript.
第 130 頁 - For the American way in religion is to be more and more exclusive, so that not only is my God the only true God while all others are false, but I cannot rest until my particular view of God has prevailed over all others. The Chinese tendency is exactly the reverse. The Chinese may go to a Buddhist monastery to pray for a male heir, but he may proceed from there to a Taoist shrine where he beseeches a god to cure him of malaria. Ask any number of Chinese what their religion is and the answer of the...
第 98 頁 - C. Deyo, Beneath the Miracle: Labor Subordination in the New Asian Industrialism (Berkeley: University of California Press, 1989). 51. Deyo, p. 108. 52. Deyo, p. 212. CHAPTER 2 1. "Mr. Lee Goes to Manila," Far Eastern Economic Review, 10 December 1992, p.
第 30 頁 - James C. Scott. Domination and the Arts of Resistance: Hidden Transcripts (New Haven: Yale University Press, 1990).
第 95 頁 - Chan (1995: 33) have summarized the main features of what they call "the East Asian model of state corporatism": The East Asian states have shared a cultural bias favorable to corporatist structures. In the Confucianist teachings that pervaded all of the East Asian cultures, giving primacy to private interests had been viewed as equivalent to selfishness. The greater good was ideally manifested in a consensus overseen by the moral authority of the leadership, reflected in a moralistic father-knows-best...
第 104 頁 - Executive Committee of the All-China Federation of Trade Unions...