Symbolic Exchange and DeathJean Baudrillard is one of the most celebrated and controversial of contemporary social theorists. Translated into English for the first time, this remarkable volume examines the full extent of his critical appraisal of social theories including traditional Marxism, cybernetics, ethnography, psychoanalysis, and feminist thought. In particular, it offers the most complete elaboration of Baudrillard's concept of the simulacrum and his reorientation of social theory toward the issues of fashion, the body, and death. Symbolic Exchange and Death, originally published in France in 1976, is a recognized classic and one of the most important sources for the redefinition of contemporary social thought. "Just when everyone is bored with Baudrillard, the academic establishment finally gets it together to translate the po-mo prophet's most important book. First published in 1976, this has appeared piecemeal in various guerrilla translations and already had its cultural effect. It's just a relief to get the full SP on the semiology of the death drive."--I-D "This is easily Jean Baudrillard's most important work. It is a key intervention in the debates on modernity and postmodernity and the site of his postmodern turn. Anyone who wants to understand the complexity and provocativeness of Baudrillard's richest period must read this book." --Douglas Kellner, University of Texas at Austin. |
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第 1 到 3 筆結果,共 18 筆
第 18 頁
In short , it is not only the imaginary distinction between productive and unproductive labour which is shaken up , but also the distinction between work and rest itself . There is quite simply no more labour in the specific sense of ...
In short , it is not only the imaginary distinction between productive and unproductive labour which is shaken up , but also the distinction between work and rest itself . There is quite simply no more labour in the specific sense of ...
第 188 頁
There is therefore no distinction on the symbolic plane between the living and the dead . The dead have a different status , that is all , which requires certain ritual precautions . But visible and invisible do not exclude each other ...
There is therefore no distinction on the symbolic plane between the living and the dead . The dead have a different status , that is all , which requires certain ritual precautions . But visible and invisible do not exclude each other ...
第 221 頁
In exactly the same way , a ' science ' , a rationalist practice ( organisation ) , originates from the distinction between theory and practice . Every science and every rationality lasts as long as this rupture lasts .
In exactly the same way , a ' science ' , a rationalist practice ( organisation ) , originates from the distinction between theory and practice . Every science and every rationality lasts as long as this rupture lasts .
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內容
Preface | 1 |
The Order of Simulacra | 50 |
Fashion or The Enchanting Spectacle of the Code | 87 |
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常見字詞
according accumulation already analysis appears Baudrillard becomes body capital castration collective comes concept culture dead death drive definition demand desire dialectic difference discourse distinction domination double effect enjoyment entire equivalence everything exchange exists fact fashion finality force function fundamental given gives Hence historical human imaginary immortality individual labour labour power language law of value liberation linguistic living logic longer marks Marxism material matter meaning merely mode nature never object once operation opposition original phantasm play poetic political economy possible precisely primitive principle production psychoanalysis pure question radical rational reality reason reference relation remains repression reproduction response reversibility sense separation sexuality signifier simply simulation social society speak sphere stage structural symbolic theory things true turn unconscious universal whole