淡江評論, 第 27 卷Graduate School of Western Languages and Literature, Tamkang University, 1996 A quarterly of comparative studies of Chinese and foreign literatures. |
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第 1 到 3 筆結果,共 59 筆
第 174 頁
reckless , irresponsible males and may well have felt some anxiety about the male elite and some frustration with his times . When citing the story of Cao E , the filial daughter , Langxian departs from the original legend in which her ...
reckless , irresponsible males and may well have felt some anxiety about the male elite and some frustration with his times . When citing the story of Cao E , the filial daughter , Langxian departs from the original legend in which her ...
第 482 頁
... male deities , despite the subsequent emphasis on male ancestors and deities ( Wang Xiaodun 124-129 ) . The worship of stones shaped like female genitalia as a fertility symbol also existed in the cultures of a number of tribes in China ...
... male deities , despite the subsequent emphasis on male ancestors and deities ( Wang Xiaodun 124-129 ) . The worship of stones shaped like female genitalia as a fertility symbol also existed in the cultures of a number of tribes in China ...
第 498 頁
... male counterpart is incapable of achieving . This positive view of the Mystic Goddess and the Feminine is reinforced through Song's reactions . Song Jiang's unwillingness to come out of hiding when he hears male voices ( 42.523-524 ) ...
... male counterpart is incapable of achieving . This positive view of the Mystic Goddess and the Feminine is reinforced through Song's reactions . Song Jiang's unwillingness to come out of hiding when he hears male voices ( 42.523-524 ) ...
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