Confucianism in the Eyes of a Confucian Liberal: Hsu Fu-kuan's Critical Examination of the Confucian Political TraditionThis book provides access to the work of a brilliant contemporary Chinese thinker, Hsu Fu-kuan, whose works may not be accessible to English readers. As a scholar of depth, acumen, and originality, Hsu endeavors to explore the core value of Confucian humanism and to dissociate it from the baneful or outdated bequest. He attributes the political failures of the culture not to the Confucian tradition, but to a legalistically influenced model of «One-Man Despotism, » and argues that democracy is the only way forward for China. In analyzing Hsu's thought, this book clearly summarizes the very complex historical trends in Chinese political philosophy and practice spanning centuries. It also explores the possibility of the creative interaction between, and integration of, Confucian humanism and democratic liberalism, as a viable way to solve the moral, spiritual, and ideological problems of China. |
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第 1 到 3 筆結果,共 31 筆
第 53 頁
Furthermore , in the Zhou , the will of the people was considered the barometer of the Mandate of Heaven ; that is to say , the ruler had to perceive the Mandate of Heaven through the hearts and feelings of the people .
Furthermore , in the Zhou , the will of the people was considered the barometer of the Mandate of Heaven ; that is to say , the ruler had to perceive the Mandate of Heaven through the hearts and feelings of the people .
第 84 頁
2 The conquest of the Shang ( 1751-1112 BCE ) by the Zhou in 1111 BCE . initiated a transition from tribal society to feudal society . To strengthen the new dynasty , “ the Chou ( Zhou ) challenged human ingenuity and ability ...
2 The conquest of the Shang ( 1751-1112 BCE ) by the Zhou in 1111 BCE . initiated a transition from tribal society to feudal society . To strengthen the new dynasty , “ the Chou ( Zhou ) challenged human ingenuity and ability ...
第 100 頁
After the conquest of the Shang ( 1751-1112 BCE ) by the Zhou , the founders of the Zhou gave fiefs to a large number of their relatives and to those who had helped them to conquer the Shang , “ in order that they might constitute a ...
After the conquest of the Shang ( 1751-1112 BCE ) by the Zhou , the founders of the Zhou gave fiefs to a large number of their relatives and to those who had helped them to conquer the Shang , “ in order that they might constitute a ...
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內容
Introduction | 1 |
The Son of the Earth | 21 |
The Core Value of Confucian Political Thought | 51 |
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常見字詞
According to Hsu achieve adopted Analects ancient authority Ban Gu became become believed Books bureaucratic called centralized Chan Chancellor Chang China Chinese culture classical common concerned Confucian Confucius Creel critical despotic doctrine Dong Zhongshu dynasty early elements Emperor empire essential established examination feudal force Four Fourth heart Heaven Hence History holds Hsiao Hsu Fu-kuan Hsu's human nature idea imperial important influence intellectuals king later learning Legalist Legge Liang living man's Marxism Masters meaning Mencius mind ministers moral Movement Nationalist never observes officials original Party people's period points political practice Press principles punishment rule ruler says scholars schools sense Shang Shi Ji situation social society spirit teaching theory thought thousand tradition trans transformation true understanding University values virtue Western whole Writing Xiong Xue-shu Zhou