Confucianism in the Eyes of a Confucian Liberal: Hsu Fu-kuan's Critical Examination of the Confucian Political TraditionThis book provides access to the work of a brilliant contemporary Chinese thinker, Hsu Fu-kuan, whose works may not be accessible to English readers. As a scholar of depth, acumen, and originality, Hsu endeavors to explore the core value of Confucian humanism and to dissociate it from the baneful or outdated bequest. He attributes the political failures of the culture not to the Confucian tradition, but to a legalistically influenced model of «One-Man Despotism, » and argues that democracy is the only way forward for China. In analyzing Hsu's thought, this book clearly summarizes the very complex historical trends in Chinese political philosophy and practice spanning centuries. It also explores the possibility of the creative interaction between, and integration of, Confucian humanism and democratic liberalism, as a viable way to solve the moral, spiritual, and ideological problems of China. |
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第 1 到 3 筆結果,共 25 筆
第 66 頁
The Doctrine of the Mean writes : " What Heaven ( Tien , Nature ) imparts to man is called human nature . To follow our nature is called the Way ( Tao ) . Cultivating the Way is called education ...
The Doctrine of the Mean writes : " What Heaven ( Tien , Nature ) imparts to man is called human nature . To follow our nature is called the Way ( Tao ) . Cultivating the Way is called education ...
第 71 頁
Mencius says : “ The desirable is called ' good ' . To have it in oneself is called ' true ' . To possess it fully in oneself is called ' beautiful ' , but to shine forth with this full possession is called ' great ' .
Mencius says : “ The desirable is called ' good ' . To have it in oneself is called ' true ' . To possess it fully in oneself is called ' beautiful ' , but to shine forth with this full possession is called ' great ' .
第 76 頁
Mencius said , " He who outrages the benevolence ( ren ) proper to his nature is called a robber ; he who outrages righteousness ( yi ) is called a ruffian . The robber and ruffian we call a mere fellow . I have heard of the cutting of ...
Mencius said , " He who outrages the benevolence ( ren ) proper to his nature is called a robber ; he who outrages righteousness ( yi ) is called a ruffian . The robber and ruffian we call a mere fellow . I have heard of the cutting of ...
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內容
Introduction | 1 |
The Son of the Earth | 21 |
The Core Value of Confucian Political Thought | 51 |
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常見字詞
According to Hsu achieve adopted Analects ancient authority Ban Gu became become believed Books bureaucratic called centralized Chan Chancellor Chang China Chinese culture classical common concerned Confucian Confucius Creel critical despotic doctrine Dong Zhongshu dynasty early elements Emperor empire essential established examination feudal force Four Fourth heart Heaven Hence History holds Hsiao Hsu Fu-kuan Hsu's human nature idea imperial important influence intellectuals king later learning Legalist Legge Liang living man's Marxism Masters meaning Mencius mind ministers moral Movement Nationalist never observes officials original Party people's period points political practice Press principles punishment rule ruler says scholars schools sense Shang Shi Ji situation social society spirit teaching theory thought thousand tradition trans transformation true understanding University values virtue Western whole Writing Xiong Xue-shu Zhou