Confucianism in the Eyes of a Confucian Liberal: Hsu Fu-kuan's Critical Examination of the Confucian Political TraditionThis book provides access to the work of a brilliant contemporary Chinese thinker, Hsu Fu-kuan, whose works may not be accessible to English readers. As a scholar of depth, acumen, and originality, Hsu endeavors to explore the core value of Confucian humanism and to dissociate it from the baneful or outdated bequest. He attributes the political failures of the culture not to the Confucian tradition, but to a legalistically influenced model of «One-Man Despotism, » and argues that democracy is the only way forward for China. In analyzing Hsu's thought, this book clearly summarizes the very complex historical trends in Chinese political philosophy and practice spanning centuries. It also explores the possibility of the creative interaction between, and integration of, Confucian humanism and democratic liberalism, as a viable way to solve the moral, spiritual, and ideological problems of China. |
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第 1 到 3 筆結果,共 9 筆
第 62 頁
70 According to Hsu's interpretation , this statement indicates that if a man can master himself and subdue his selfish desires , which is the primary obstruction to the development of humanity within himself , and live in accordance ...
70 According to Hsu's interpretation , this statement indicates that if a man can master himself and subdue his selfish desires , which is the primary obstruction to the development of humanity within himself , and live in accordance ...
第 66 頁
However , he did not offer an explicit conceptualization of the primary characteristics of human nature . Therefore , his follower Zi Gong said , “ The master's personal displays of his principles and ordinary descriptions of them may ...
However , he did not offer an explicit conceptualization of the primary characteristics of human nature . Therefore , his follower Zi Gong said , “ The master's personal displays of his principles and ordinary descriptions of them may ...
第 93 頁
157 According to Kung - chuan Hsiao , “ the ancient concept that the people were of primary importance had , by Mencius ' time , long since been submerged and lost sight of , and had virtually ceased to be a continuing element of ...
157 According to Kung - chuan Hsiao , “ the ancient concept that the people were of primary importance had , by Mencius ' time , long since been submerged and lost sight of , and had virtually ceased to be a continuing element of ...
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內容
Introduction | 1 |
The Son of the Earth | 21 |
The Core Value of Confucian Political Thought | 51 |
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常見字詞
According to Hsu achieve adopted Analects ancient authority Ban Gu became become believed Books bureaucratic called centralized Chan Chancellor Chang China Chinese culture classical common concerned Confucian Confucius Creel critical despotic doctrine Dong Zhongshu dynasty early elements Emperor empire essential established examination feudal force Four Fourth heart Heaven Hence History holds Hsiao Hsu Fu-kuan Hsu's human nature idea imperial important influence intellectuals king later learning Legalist Legge Liang living man's Marxism Masters meaning Mencius mind ministers moral Movement Nationalist never observes officials original Party people's period points political practice Press principles punishment rule ruler says scholars schools sense Shang Shi Ji situation social society spirit teaching theory thought thousand tradition trans transformation true understanding University values virtue Western whole Writing Xiong Xue-shu Zhou