Confucianism in the Eyes of a Confucian Liberal: Hsu Fu-kuan's Critical Examination of the Confucian Political TraditionP. Lang, 2001 - 205 頁 This book provides access to the work of a brilliant contemporary Chinese thinker, Hsu Fu-kuan, whose works may not be accessible to English readers. As a scholar of depth, acumen, and originality, Hsu endeavors to explore the core value of Confucian humanism and to dissociate it from the baneful or outdated bequest. He attributes the political failures of the culture not to the Confucian tradition, but to a legalistically influenced model of «One-Man Despotism, » and argues that democracy is the only way forward for China. In analyzing Hsu's thought, this book clearly summarizes the very complex historical trends in Chinese political philosophy and practice spanning centuries. It also explores the possibility of the creative interaction between, and integration of, Confucian humanism and democratic liberalism, as a viable way to solve the moral, spiritual, and ideological problems of China. |
搜尋書籍內容
第 1 到 3 筆結果,共 37 筆
第 12 頁
... virtue " ( de zhi ) and in the doctrine emphasizing the primacy of the people's needs and interests ( min - ben zhu - yi ) . For Confucius and Mencius virtue is inherent in human nature and hence is loved by the people . Therefore , if ...
... virtue " ( de zhi ) and in the doctrine emphasizing the primacy of the people's needs and interests ( min - ben zhu - yi ) . For Confucius and Mencius virtue is inherent in human nature and hence is loved by the people . Therefore , if ...
第 62 頁
... virtue ( ren ) to him . Is the practice of perfect virtue from a man himself , or is it from others ? " 70 According to Hsu's interpretation , this statement indicates that if a man can master himself and subdue his selfish desires ...
... virtue ( ren ) to him . Is the practice of perfect virtue from a man himself , or is it from others ? " 70 According to Hsu's interpretation , this statement indicates that if a man can master himself and subdue his selfish desires ...
第 153 頁
... virtue , for Hsu his intent is to get rid of the dominant Legalistic influence of emphasizing the supremacy of the ruler and to uphold the Confucian principle that government is for the people but not for the ruler . Dong claims that to ...
... virtue , for Hsu his intent is to get rid of the dominant Legalistic influence of emphasizing the supremacy of the ruler and to uphold the Confucian principle that government is for the people but not for the ruler . Dong claims that to ...
常見字詞
According to Hsu achieve adopted Analects ancient authority Ban Gu became become believed Books bureaucratic called centralized Chan Chancellor China Chinese culture classical common concerned Confucian Confucius Creel critical despotic doctrine Dong Zhongshu dynasty early elements Emperor empire essential established examination feudal force Four Fourth heart Heaven Hence History holds Hsiao Hsu Fu-kuan Hsu's human nature idea imperial important influence intellectuals king later learning Legalist Legge Liang Liang Han living man's Masters meaning Mencius mind ministers moral Movement Nationalist observes officials original Party people's period points political practice Press principles punishment rule ruler says scholars schools sense Shang Shi Ji situation social society spirit teaching theory thought thousand tradition trans transformation true understanding University values virtue Western whole Writing Xiong Xue-shu Zhou