淡江評論, 第 32 卷,第 2-4 期Graduate Institute of Western Languages and Literature Research, Tamkang College of Arts and Sciences, 2001 A quarterly of comparative studies of Chinese and foreign literatures. |
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第 1 到 3 筆結果,共 39 筆
第 17 頁
... desire . But are these two cha- otic - desire states precisely the same ? Perhaps they are two poles on a continuum , in the center of which stands sacrifice properly per- formed - not lacking but not over - performed - so that it ...
... desire . But are these two cha- otic - desire states precisely the same ? Perhaps they are two poles on a continuum , in the center of which stands sacrifice properly per- formed - not lacking but not over - performed - so that it ...
第 21 頁
... desire itself.24 But this reading - spirits as themselves ( the self- distancing of ) human desire - would in fact be a kind of Girardian reading , one which takes " desire " as " spectator - victim fusion , " that is , as a force that ...
... desire itself.24 But this reading - spirits as themselves ( the self- distancing of ) human desire - would in fact be a kind of Girardian reading , one which takes " desire " as " spectator - victim fusion , " that is , as a force that ...
第 32 頁
... desire ) and immortals ( who do not lack , need not desire ) . But if Lacan still thinks of desire as lack , Deleuze follows Nietzsche in seeing it as a purely positive force ( like violence , power ) . Perhaps some of the ambiguities ...
... desire ) and immortals ( who do not lack , need not desire ) . But if Lacan still thinks of desire as lack , Deleuze follows Nietzsche in seeing it as a purely positive force ( like violence , power ) . Perhaps some of the ambiguities ...
內容
Early Chou Luan Te Frank W Stevenson | 1 |
Rong Cai | 35 |
The Communication Gap Between Yenna Wu | 69 |
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