 Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must...  Chinese Political Philosophy - 第 74 頁William Sumner Appleton Pott 著 - 1925 - 110 頁完整檢視 - 關於此書
 | James Legge - 1861 - 536 頁
...principled?' Confucius replied, 'Sir, in carrying on your government, why should you use killing at all? Let your evinced desires be for what is good, and...The grass must bend, when the wind blows across it.' "u Example is not so powerful as Confucius in these and many other passages represented it, but its... | |
 | James Legge - 1893 - 528 頁
...itself must here have substantially that meaning. E^ p ^jxj* Jjj^ CONFUCIAN ANALECTS. 259 W ff W IT between superiors and inferiors, is like that between...The grass must bend, when the wind blows across it.' CHAP. XX. i. Tsze-chang asked, 'What must the officer be, who may be said to be distinguished ? ' 2.... | |
 | James Legge - 1861 - 646 頁
...setting them this example. What the superior loves, his inferiors will be found to love exceedingly. The relation between superiors and inferiors is like that between the wind and grass. The grass must bend, when the wind blows upon it.' The business depends on the prince." 5. Yen... | |
 | 1866 - 662 頁
...said one day to Ke Kang : " Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The grass must bend, when the wind blows across it." .Ke Kang, distressed about the number of thieves in... | |
 | 1866 - 672 頁
...said one day to Ke Kang : " Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The grass must bend, when the wind blows across it." Ke Kang, distressed about the number of thieves in... | |
 | 1866 - 812 頁
...xii. 19) : " In carrying on your government, why should you use putting to death at all ? Let your desires be for what is good, and the people will be good." In book ii. 2, 3, he expressly deprecates the notion of upholding government by force, saying, " If... | |
 | James Legge - 1867 - 344 頁
...principled ? " Confucius replied, " Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and...The grass must bend when the wind blows across it/' XX. 1. Tsze-chang asked, " What must the officer be, who may be said to be distinguished ? " 2. The... | |
 | Augustus Ward Loomis - 1867 - 444 頁
...setting them this example. What the superior loves, his inferiors will be found to love exceedingly. The relation between superiors and inferiors is like that between the wind and grass. The grass must bend, when the wind blows upon it.' The business depends on the prince." Yen... | |
 | Andrew Wilson - 1868 - 460 頁
...(Analects, xii. 19): "In carrying on your government, why should you use putting to death at all? Let your desires be for what is good, and the people will be good." In book ii. 2, 3, he expressly deprecates the notion of upholding government by force, saying, "If... | |
 | James Legge - 1869 - 358 頁
...principled ? " Confucius replied, " Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and...The grass must bend when the wind blows across it." XX. 1. Tsze-chang asked, "What must the officer be, who may be said to be distinguished ? " 2. The... | |
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