Proceedings, American Philosophical Society (vol. 107, no. 5, 1963)American Philosophical Society |
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第 1 到 5 筆結果,共 16 筆
第 367 頁
... ment and thus not to be conditioned by social influences . influences . Yet , even these atypical phenomena should not be regarded as aberrations in the se- quence of cultural and social events . Rather they are the expression of ...
... ment and thus not to be conditioned by social influences . influences . Yet , even these atypical phenomena should not be regarded as aberrations in the se- quence of cultural and social events . Rather they are the expression of ...
第 374 頁
... ment and awe experienced by any thoughtful scientist coming face to face with the problems of the body and the mind of the throbbing man in direct contact with life as it occurs in nature . Rembrandt's doctor seems hesitant , yet eager ...
... ment and awe experienced by any thoughtful scientist coming face to face with the problems of the body and the mind of the throbbing man in direct contact with life as it occurs in nature . Rembrandt's doctor seems hesitant , yet eager ...
第 376 頁
... ment of the ethical norms of Confucianism will be discussed later . Here it should be stressed that in China , perhaps even more than in most other civilizations , the ordinary man's awareness and acceptance of such norms was shaped far ...
... ment of the ethical norms of Confucianism will be discussed later . Here it should be stressed that in China , perhaps even more than in most other civilizations , the ordinary man's awareness and acceptance of such norms was shaped far ...
第 383 頁
... ment ; laws are compulsive and hence the instru- ment of a tyrannical government . 3. The li derive their universal validity from the fact that they were created by the intelligent sages of antiquity in conformity with human nature and ...
... ment ; laws are compulsive and hence the instru- ment of a tyrannical government . 3. The li derive their universal validity from the fact that they were created by the intelligent sages of antiquity in conformity with human nature and ...
第 385 頁
... ment if he fails to inform the authorities of such wrong - doing . 5. Since history changes , human institutions must change accordingly . In antiquity people were few and life was easy , but today the growth of population has resulted ...
... ment if he fails to inform the authorities of such wrong - doing . 5. Since history changes , human institutions must change accordingly . In antiquity people were few and life was easy , but today the growth of population has resulted ...
常見字詞
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熱門章節
第 376 頁 - Hammurabi, the exalted prince, the worshiper of the gods, to cause justice to prevail in the land, to destroy the wicked and the evil, • to prevent the strong from oppressing the weak, to go forth like the Sun over the Black Head Race, to enlighten the land and to further the welfare of the people.
第 376 頁 - John A. Wilson, The Burden of Egypt (Chicago, University of Chicago Press, 1951), pp.
第 381 頁 - Finally, and this is an important point, the early li were the product of a society in which hierarchical difference was emphasized. That is to say, the li prescribed sharply differing patterns of behavior according to a person's age and rank both within his family and in society at large (one pattern when acting toward a superior, another toward an inferior, still a third toward an equal). This idea of hierarchical difference, with resulting differences in behavior and privilege, has remained alive...
第 384 頁 - Thus when ministers have made great claims while their actual accomplishment is small, they are punished. This is not punishment because of the smallness of the accomplishment, but because the accomplishment is not equal to the name of it. And when ministers have made small claims while the actual accomplishment is great, they are also punished. This is not because no pleasure is taken in the larger accomplishment, but because it is not in accord with the name given to...
第 380 頁 - Most of them were less theoretical thinkers than tough-minded men of affairs who, as administrators, diplomats, and political economists, sought employment from whatever state would use their services. Their aim was direct and simple: to create a political and military apparatus powerful enough to suppress feudal privilege at home, expand the state's territories abroad, and eventually weld all the rival kingdoms into a single empire. Toward this goal they were ready to use every political, military,...
第 413 頁 - General Program of the Committee on Documentary Reproduction, American Historical Association," College and Research Libraries, July, 1953: 303-307.
第 379 頁 - Tightness has its origin in what is fitting for the many. What is fitting for the many is what accords with the minds of men. Herein is the essence of good government. . . . Law is not something sent down by Heaven, nor is it something engendered by Earth. It springs from the midst of men themselves, and by being brought back [to men] it corrects itself.27 The sages, being enlightened and wise by nature, inevitably penetrated the mind of Heaven and Earth.
第 376 頁 - China, as we shall see in the next section, no one at any time has ever hinted that any kind of written law — even the best written law — could have had a divine origin.
第 376 頁 - Law is not a product of human thought, nor is it any enactment of peoples, but something eternal which rules the whole universe by its wisdom in command and prohibition. Thus they have been accustomed to say that Law is the primal and ultimate mind of God, whose reason directs all things either by compulsion or restraint.
第 381 頁 - Confucian ideal gentleman (the chün-tcu or "Superior Man") from ordinary men was his mastery of the li. On the other hand, the Confucians believed that underlying the minutiae of the specific rules of li are to be found certain broad moral principles which are what give the li their validity.